Tuesday, May 13, 2025
Blog Page 505

Review: The Entertainer

0

In Osborne’s The Entertainer we find a United Kingdom breaking apart along the lines of generations, cultural ideals, and historical moments. It’s an easy play to associate with our current national climate as much as with its origins in the Suez crisis. But more than anything it comes across as a play ‘of its time’. Looking back towards early twentieth-century Britain with both nostalgia and a need to progress forward is a hard thing to express when the world has moved on so dramatically that music-halls, vaudeville and the like are pretty much forgotten.

Stage Wrong Productions did a beautiful job of recreating the Rice family’s faded, run-down home and its disconnected, disillusioned inhabitants as an image of the distant past that allows its contemporary political relevance to come out naturally. The Entertainer has traditionally been overshadowed by the force of Olivier’s premiere as Archie Rice, but this production at the Keble O’Reilly managed to re-address the balance, forming an ensemble cast. Performances by Olivia Marshall (the disconnected, distressed granddaughter Jean), Celine Barclay (Archie’s wife, struggling against an upper-class world she can never fully be a part of), and Henry Calcutt really stood out. The set is beautiful, and does its job perfectly. Warmly lit, the faded rickety furniture (The Entertainer is surely the perfect play for the TAFF props store), sits on a beautiful red rug covering the stage, that to begin with invites us into cozy, homely warmth. But as Osborne’s (long!) play progresses it quickly grows to be claustrophobic, knackered and past its time. 

Fuelled by real beer onstage (the characters spend the play doing almost nothing but drinking) and cigarette smoke, Stage Wrong’s performance draws us into the dysfunctional, haunted world of the Rice family and insightfully pulls apart their fractures. The cast brilliantly create a group of characters that are only ever half-listening to each other, letting each character have their own exposition, letting on at their internal anxieties and traumas, moving between people not-saying and saying.

Arthur Campbell shines as Billy, the disillusioned retired music-hall star, arthritically shuffling around the room with a powerful sense of dwindling charisma. Shifting between bumbling, rambling old age and lucidity that sees into the rest of his family far more clearly than anyone else, Campbell beautifully captures his nostalgic, fading, but still-captivating character. He is matched by Charlie Wade’s performance as Billy’s son, Archie, a 50-something staving off bankruptcy by performing a second-rate copy of the music-hall tradition of his father. Wade had a difficult task when performing large chunks of Archie’s bad stand-up act, but he shines on the music-hall stage, catching a balance between presenting a dull, second-rate act and being so self-consciously bad that it was actually quite funny. 

Overall it was an intelligent, delicate production of Osborne’s deeply complex play, focusing more on a country traumatised by war than one trying to find its identity amid the rags of a dying, outdated empire. Osborne’s play often feels uncomfortable; his link between nostalgia for the dying music-hall tradition and the decline and fall of the British Empire is difficult not to bristle at. I sat down in the theatre with deep trepidation, somewhat unconvinced as to how I would feel watching a play that is, in more ways than one, very much ‘of its time’. But Stage Wrong productions seem to have found something new in Osborne’s play, showing us a country that isn’t collapsing as it loses its identity, but breaking down in an attempt to invent, create and newly-form its sense of nationhood. 

Interview with Baroness Caroline Cox

0

Caroline discusses her humanitarian aid work, opposing the British government and dealing with criticisms

Standing in the crossbench of the House of Lords, Baroness Cox stood up to deliver her question to Her Majesty’s Government; of what priority would they give to Sudan and South Sudan in the humanitarian crisis? Speaking fervently to the chamber about her trip to Sudan, which she had arrived back from just days before, she then began handing a leaflet out about the massacre of 32 civilians in Kolom, in the disputed Abyei region, including images and survivor testimonies.

She later told me, looking slightly mischievous, that she had asked the Archbishop of Canterbury if she could speak first, and he complied. With the chamber studying the pieces of paper along with her devout reputation, a large eruption of ‘hear, hear’ was heard as members’ ears visibly pricked up. Breaking the rules, slightly mischievously, is something I learn the Baroness was familiar with, especially against the British government.

Baroness Cox was, and still is, opposed to the British government’s foreign policy regarding Syria, her perspective being that it ought to be the Syrian people’s decision rather than a British-implemented regime change. She recalled her conversation with the Foreign Office, before leaving for the Middle East; “they shouted me down the phone” she said, revealing “you cannot go to Syria…because it’s too dangerous, you know there’s a war going on, you don’t have diplomatic representation there.” In a way, I learnt, characteristic of Caroline, polite yet firm, she replied “thank you very much Minister, but earlier this year I was across [the] border in the mountains in Sudan where fighter-bombers” were scaling the country and “this is how I use my time in the House of Lords, Minister.” Evidently his previous tactic not working, the minister replied with “well you will ruin British foreign policy,” and Caroline recalled, again with a smile; “I said ‘I’ve got no idea what British foreign policy is!’”

Opposing the British government is something Caroline is accustomed to doing and when asking about the situation in Syria and the government’s intentions, the minister interrupted her from the despatch box, calling her “irresponsible.” Caroline recalled taking pictures of maimed children in a small province of Armenia, sectioned off by Stalin into Azerbaijan. Upon return when she revealed the images that she took herself, imploring the government to intervene as it was against international conventions, the response was “we have oil interests in Azerbaijan, good morning.”

At first, she defiantly retorted that she has used that remark in many of her arguments against the government, saying, “I wasn’t going to let that go unmarked” but later said the moment was “a double twist of the knife.” As someone chosen to work in the House of Lords, her vocation is to be a voice for those who aren’t heard. She said, “you’re there, you see the suffering…and then you get some rubbish from the despatch box saying I’m going against the government,” and when, “you’ve been with the people; you’ve seen the reality…and you come back and you get that kind of answer,” it really hurt.

I asked Caroline if the experiences she has had in the 82 years of her life has had a personal impact. “Yes, it does,” she replied thoughtfully, but without missing a beat immediately began to speak of the Armenian issues in Azerbaijan. Karabakh, somewhere she had been “about 80 times,” I could see was very close to her heart. In the old days, she said she was used to flying there under fire in “a fixed-wing aircraft, and we used to have to spiral down against the sun, hoping the heat signals in Azerbaijan would go for the sun, not the plane” she remembered. She smiled, obviously remembering fondly, exclaiming “and that was a bit exciting.” I was struck by how quickly she brushed off the dangers of her life, and the extreme warzones she had been in. She joked with me again, “I was also told that Azerbaijan had a huge price on my head,” but, “I don’t know how much it was, so I don’t know how valuable I really am.”

Her self-effacement was astonishing, and the way she uses humour in order to make those around her at ease. She reiterated to me from the beginning; “I am actually a nurse, and a social scientist by intention, Baroness by astonishment. Wasn’t into politics, don’t like politics and I was the first Baroness I’d ever met.” While pouring me tea, and asking what I thought of the conventions of the Lords, it was evident she would never be someone to sit quietly, recalling the question she asked herself on becoming a peer, which was “how do I use the privilege of being able to speak in the British parliament?” and that she has thereafter been guided by “that particular commitment.” Although I knew she did not like the use of the Baroness title, I did not realise how humble Caroline would be.

The purpose of establishing her own charity organisation, she explained to me, was “to work with the victims of oppression and persecution, who are off the radar to major aid organisations, so they are largely left unreached, un-helped and unheard.” It was clear that she only tolerated ceremony and wanted to help as many people as she could, as quickly as she could. The difference she noted between herself and other charity organisations was Caroline had no desire to abide by the rules, and “so we’ve spent some of our time crossing boarders illegally, quite shamelessly, to reach the unreached.”

Charitable organisations have come under increasing scrutiny over the last twenty years over issues of where the money is going, who gets paid, and how the money is used. Caroline was quick to tell me that at H.A.R.T their local partners, “they are the real heroes. They are incredibly brave, courageous, resourceful, resilient people and communities.” She explains the benefits of open conversation with the partners she works with, saying, “we always give them the dignity of choice; we don’t tell them what we are going to do…we say, ‘what is your priority?’”

That does not mean, she reveals to me, that she is always certain of what she is doing, recalling one time in Burma she crossed the border, illegally, with a “real crisis of confidence.” I thought she was going to talk about her fear of being in a country illegally with no diplomatic immunity, the possibility of injury or death. Yet, her self-questioning was; “are we going to raise expectations we can’t fulfil, we’re so tiny, are we going to disappoint people, is this a glorified glory trip? What do we have to offer?”

Her work, I soon learn is a bittersweet and poignant mixture of hope and pain. She humorously recalls thinking, at the top of Sleepy-Dog mountain in Burma, “Caroline Cox, you are a grandmother with six grandchildren [at the time] – isn’t it about time you grew up and stop going on these ridiculous missions?” She carries on that, sometimes, “you feel so inadequate,” both because of how colossal aid crises seem, and how little funds they have. However, she thought that what people really want in those situations is recognition, recalling a conversation she had with a citizen in Karabakh who remembered Caroline coming in the ‘90s saying, “at Christmas when you brought those toys, you changed everything,” and later reiterated that “it wouldn’t matter if you didn’t bring anything, the fact is you’re here.” Caroline spoke in length about how inadequate it can feel when it seems as if the individual’s impact is so small, yet, you “actually are quite transformational,” she concludes.

The depressing thing about her work, however, is not how large an impact she is making personally, but the political and commercial issues she encounters, which if they were discounted, many crises would not have arisen in the first place. I asked her about the Armenian genocide of 1915, and how more than one-hundred years on from the events, she is still having to fight for its recognition. Recognition is integral, she believes, because, “in a way you can’t have healing without recognition,” and it’s a way to achieve “closure.” She gives her “credit to Wales” in recognising it but wants to pressure the British government also. Perhaps used to the criticism, she retorts, “I’m not naïve, I can understand commercial interest, I can understand strategic interest, but I don’t think it’s the interest of any nation to ignore concern for human rights,” and she goes on, “I don’t think the British public would want oil at the price of cluster bombs on children, at least without saying something about it.” Her frustration and determination were clear from her quick, powerful speech in the Lords earlier, and she tells me she’s not about to give up the fight.

I come back again, to the personal impact that this has had on her health and mental health over the last six decades, and if she can ever feel a detachment from what she has seen. She quickly replies, “not really no, it hurts.” Diverting attention away from herself, as usual, she speaks about a younger colleague, who she calls a “tough cookie,” but was emotional and pained by the pictures they took and what they experienced. She said to her colleague “if you want to look at the photos with me, we can look at them together, and we can share the emotion,” because, “you never get rid of it,” she says simply, “you have it for life.” The traumatic experience and the inevitable pain creates a “frontier of fear,” she goes on, but ending positively as always, reveals “once you cross the frontier of fear, you meet people you’d never have met otherwise, new horizons open up, and some amazing experiences, and you come back receiving more than I could ever give.”

I go on to ask her about the criticism she has received, especially in regard to the comments made about her freeing slaves by buying them. This practise was controversial in the 1990s and gained press coverage on its practise, which she believes were put across in simplistic “financial terms.” The BBC, she told me, did a documentary on slavery in which they had asked her to answer questions, but she revealed, “I was really cross because I’d done a piece for the BBC on it,” but when it was published, “they pointed out the criticisms without my responses. So, people were left with those questions, and I’d answered them!” In fact, she has written a whole book on slavery, which emphasised how long it has been since Wilberforce’s strive for its abolishment, and how slavery is becoming more popular, not decreasing, and governments are unwilling to do anything about it. She urged that, before making judgement, people should educate themselves on the scale of the problem and what is being done.

I ask her if criticism like this is particularly hurtful to her. She revealed, “we get criticised for a lot of the things that we do, like Syria in particular, and yes it does hurt,” because “it detracts from the main issue of what you’re trying to do,” she carries on, “it detracts from the suffering of the people.” Reading extracts from the book, I could see the enormous problem that modern slavery is, something I had never considered properly before, and the different types of slavery there are. With more research too, it struck me how difficult imposing any legislation on slavery really was. She finished by saying, “I’m doing the best I can,” and that stuck with me.

I learned much about Caroline in the hour and a half I was with her, and for an 82-year-old woman I was impressed by the physical and emotional toil of her life, and how positive she was about the future, as well as joking about herself. As a woman born in 1937, I thought to myself, I probably would not be as brave, I don’t even know if I would be now. I thought of what she’d said to me about being a nurse; “I really wanted to encourage seeing the patient as a person, with their own culture, their family, their community and appreciate and relate to them as individuals, as people.” Speaking of being with patients on their “journey either to recovery or to death,” this characterised her life and so many individual journeys she has been on. What she has lived through and experienced is incredible, so smiling I asked her if she had any plans on retiring anytime soon. She looked at me sternly for a moment, then smiled from ear to ear, and said, “certainly not.”

LGBTQ+ History Month comes to Oxford

0

February is LGBTQ+ History Month, and Oxford colleges, departments, and faculties are hosting various events to celebrate the LGBTQ+ community in Oxford and highlight studies and research in the field.

Most visibly, many locations around Oxford are flying the rainbow Pride flag for various durations in February. New, St. John’s, St. Catherine’s, Keble, Lincoln, Oriel, Somerville, and Harris Manchester Colleges have all confirmed that the flag will be flying on their main poles throughout February, and Christ Church’s flag will be up in Peckwater Quad. Balliol, Magdalen, and Teddy Hall will be flying the Pride flag throughout February for the first time this year. St. Hugh’s has recently lost its college Pride flag, but its JCR LGBTQ+ Rep confirms that the flag will be up once it is replaced. Pride flags have also been spotted at Trinity, Merton, and Mansfield. Besides colleges, the plant sciences building, St. Cross Building, and Holywell Manor have also put up Pride flags, and the Sheldonian Theatre is displaying rainbow see-through screens on its top pavilion.

Academic and educational activities on LGBTQ+ History will take place across Oxford this month. The annual LGBTQ+ History Month lecture convened by the History Faculty will be delivered by Louise Wallwein, MBE on “working-class queers”, on February 12th in the Sheldonian Theatre, and free tickets are now available on Eventbrite. The Oxford Centre on Life Writing will host a symposium on “Writing Queer Lives” in Wolfson College on February 11th. Library displays are now installed in the Upper Gladstone Link as well as Teddy Hall’s College Library. 

Harris Manchester Chapel, the only Oxford college chapel licensed to perform both same-sex and opposite-sex marriages according to its JCR President Scott Buchanan, has invited Reverend Andrew Foreshew-Cain to offer reflections at its Choral Evensong this month. This continues HMC’s traditional connection to the progressive Unitarian movement, as Foreshew-Cain helped launched the Campaign for Equal Marriage in the Church of England. 

Many colleges are commemorating LGBTQ+ History by screening films with LGBTQ+ themes. St. Catherine’s screened The Favourite on February 2nd in collaboration with its Dean Kitchin History Society. Lincoln will be showing Moonlight, and Magdalen and Somerville will screen Pride. Balliol, Keble and Teddy Hall have also confirmed that they will include films in their LGBTQ+ History Month celebrations. These form a part of various inter- and intra-college LGBTQ+ social activities: Balliol plans to host brunches and Lincoln has already hosted a Welfare Tea for LGBTQ+ students.

Various colleges will highlight and celebrate their own LGBTQ+ communities with formal events. Christ Church will celebrate the month with its annual black-tie Unity Dinner, which allows its LGBTQ+ community to “come together, have some lovely food and reflect on LGBTQ+ rights, solidary and unity.” Somerville, New, St John’s and Univ will have similar formals, and Magdalen will host its Oscar Wilde Dinner, named after its alumnus.

NHS chief criticises Gwyneth Paltrow’s GOOP lifestyle brand at Oxford event

0

Gwyneth Paltrow’s lifestyle brand Goop has been criticised by Sir Simon Stevens, chief executive of the NHS, for perpetuating “myths and misinformation” that pose a risk to public health.

The comments were made last Thursday at an event entitled ‘An Oxford Conversation: The impact of fake news on our lives’, during which Stevens joined Damian Collins MP and BBC Radio 4 presenter Sarah Montague for a panel discussion on the phenomenon of fake news and how this problem might be best addressed by governments and technology companies alike.

During the event, Stevens hit out against those who spread misinformation, calling them “quacks, charlatans and cranks,” and warning of the dangers of false information regarding health that can be easily disseminated online and in the media. Specifically, he directed his criticisms at Goop, the lifestyle and wellness brand whose products he referred to as “too good to be true.”

Goop, the brand launched by Paltrow in 2008 with the aim to “start hard conversations, crack open taboos, and look for connection and resonance everywhere we can find it,” as stated on their website, has been subject to media scrutiny over the past few months, following the sale of controversial products such a candle named ‘This Smells Like My Vagina’ and the release of a Netflix series, ‘The Goop Lab’, in which the Goop team try out the company’s various treatments. The beginning of each episode contains the disclaimer: “the following series is designed to entertain and inform – not provide medical advice.”

In September 2018, the company was fined $145,000 in civil penalties for making “unsubstantiated” marketing claims surrounding a $66 jade egg meant to “increase sexual energy and pleasure” – an assertion that was refuted by gynaecologists around the world. The outcome of the lawsuit means the brand is no longer able to make claims about their products that are unsubstantiated by medical research, although the products are still allowed to be sold.

Stevens referred to this controversial product in his discussion of the dangers posed by the company, also mentioning the “vampire facials” and a “psychic vampire repellant” tested by the so-called ‘Goopers’ in the Netflix series. He noted that the company’s promotion of colonic irrigation, defined by the brand on their website as “essentially a way to hydrate and irrigate your colon,” was directly opposed to advice from the NHS that “there is no scientific evidence to suggest there are any health benefits associated with colonic irrigation.” He also criticised the brand’s $135 Coffee Enema kit, which is listed online along with the description: “if you wish to use a home system and you know what you are doing.”

A spokeswoman from Goop said: “Goop takes efficacy and product claims very seriously. With the editorial and commercial aspects of our business, we sometimes approach different topics from different points of view.

“On the editorial side, we are transparent when we cover emerging topics that may be unsupported by science or may be in early stages of review. When products are available for retail sale, we have a robust legal and compliance team that works closely with our science and research group to vet product claims.”

“We are proud of our procedures and internal protocols and we are constantly evolving to ensure our approach is best in class. We applaud the important work that NHS does, and often take our cues from the UK standard. For example, in the case of chemical sunscreens that the NHS cited in their speech, the US bans only 11 personal care ingredients while over 1,000 are banned in the UK. It’s for that reason we recommend non-toxic sunscreens.”

Along with Goop, Stevens also criticized the ‘anti-vax’ movement in his warnings against fake news, attributing the steep rise in cases of mumps to the ‘widespread disinformation’ being spread about vaccinations online.

New bus lanes may harm trade

0

The council’s decision to install a series of bus lanes across Oxford has been criticised by a retail leader who believes it will take a toll on the city’s trade.

Five new camera-enforced bus gates, similar to the one operating in High Street, will be installed by city and county councils. The plan is part of a scheme called ‘Connecting Oxford’ which aims to reduce congestion in the city.

The council has said of ‘Connecting Oxford’: “The plans would make a real improvement to journey times for commuters and quality of life for residents, including improved air quality, by reducing the number of cars travelling into and around the city.”

The gates will lead to ordinary traffic being restricted during the day, driving Rox spokesman Graham Jones to make a statement about the harm that may be caused to the city’s trade.

Jones said: “The high street is suffering and the bus gate in Worcester Street would stop people travelling from north Oxford to West Oxford – it could put some shoppers off and should be reviewed.

“Some shoppers are already saying it’s easier to go and shop in Milton Keynes – Boswells has announced it is to close and council leaders need to take a careful look at this.”

The Wolvercote resident expressed specific grievances over plans for a new bus gate in Marston Ferry Road, maintaining that this made ‘no sense whatsoever’.

He added: “Marston Ferry Road is an important link road to the Churchill, the John Radcliffe and other hospital facilities and not all residents are able to get a bus.

“There are lots of schools in the area and lots of teachers don’t live in Oxford. “We all want to see less congestion in the city and a prosperous city.”

Jones’ argument against the Marston Ferry Road bus lane is that it will lead to more traffic on the A40. He also contends that putting a new bus gate on Worcester Street would cause more traffic on the A34.

Rox, an organisation which campaigns on behalf of Oxford businesses, commented on Connecting Oxford, saying: “Just how would these new gates be policed?

“It seems that a vast number of vehicles both commercial and private would have to be exempt.

“Apart from the needs of delivery and service vehicles already mentioned, what about the need to access the many schools and private residences either side of the gates?”

On Rox’s website they pledge to “campaign for a properly balanced transport policy within the city and a more welcoming approach to car-borne visitors.”

Oxford’s PickMeUp bus service at risk due to lack of funding

0

The PickMeUp bus service is at risk of being axed if further funding cannot be sourced, warns the Oxford Bus Company.

The on-demand ride-sharing minibus service was launched in June 2018 and is advertised as the equivalent of “Uber for buses”. It currently boasts over 250,000 completed journeys, as well as having more than 30,000 users registered on its app.

However, despite an expansion into Horspath village last month, the company behind the pioneering service has revealed that its future remains uncertain as it enters the final phase of its three year pilot scheme.

A customer survey has been released to help gather ideas on how to make the service financially viable. Phil Southall, managing director of the Oxford Bus Company, said “To break the 250,000-passenger journey barrier is a great landmark achievement.

“Over the next few months we will be reviewing the future of the service, as it is still challenging to operate on a fully commercial basis.

“If we cannot find a sustainable way forward during this review which may include additional local or government funding, or local business support, then the service may have to end which would be a real tragedy for everyone who has come to rely on it and those who work on it.

“We need wider support of PickMeUp to help us maintain the service, which has been enjoyed by those who have used it.”

This statement comes after the company decided to withdraw its X90 coach service to London, which had been making a substantial annual loss.

PickMeUp is a pioneering appbased transport service which serves the eastern part of the city, the first of its kind in the county. According to their website, an ultra-low emission minibus will pick a customer up “within a short walkable distance” of where they are, with an average response time of 10-15 minutes. Their software ensures passengers wanting to make similar journeys are then matched up to share a ride to their destination.

Initially introduced to help ease congestion and combat pollution in the city centre, the service has since expanded to Summertown, Jericho and Horspath village, with the fleet growing from six to nine buses to cater to increasing demand.

The service is accessible from the PickMeUp app, operating between 6am and 11pm on weekdays, from 7am to midnight on Saturday and from 9am to 9pm on Sundays and Bank Holidays.

Christ Church Chef avoids prison for knife threat

0

On 30th January 2020, Christ Church kitchen staff member was spared jail yesterday for threatening a bouncer outside of Kiss Bar after a staff party on the evening of 10 January.

The kitchen staffer, Dean Lewis, 28 years old, had already admitted one count of a knife threat in a public place.

Oxford Crown Court heard from prosecutor Julian Lynch that the incident took place in the early hours after the staff party outside Kiss Bar on Park End Street.

After being denied re-entry due to intoxication, the situation escalated with verbal abuse and then revealed what was described in court as a ‘lock knife’ with a 6cm blade. Then Lewis threatened stabbing bouncer, Emeka Collins.

The police were called in the early hours of 11 January and Lewis was arrested and the knife he threatened the bouncer with was found in his pocket. During his police interview Lewis claimed that he could remember little about the night because of the amount of alcohol he had drunk.

The court also heard that Lewis has a number of previous convictions including the possession of a blade and wounding.

Described in a reference by his steward at Christ Church, Lewis was termed a “hard-working and talented young chef”.

Lewis pleaded guilty and the Sentencing, Judge Ian Pringle QC ordered a 12-month jail term, suspended for two years. Lewis was also ordered to complete two programmes to tackle the charge of his offences and that he must obey a two-month curfew.

Christ Church have declined to comment on Lewis’ employment status and any plans put measures in place to discourage excessive drinking at staff socials in the future.

Persecution and protection: new Blavatnik programme announced

0

The Alfred Landecker Foundation has announced a new programme, focusing on the study of the persecution and protection of Europe’s minorities, at Oxford’s Blavatnik School of Government. It will include a new chair, the Alfred Landecker Professorship of Values and Public Policy, and postdoctoral and doctoral fellowships to support the research, teaching and engagement programme the Foundation undertakes.

Jonathan Wolff has been appointed by the Foundation as the first academic chair of the Alfred Landecker Professorship of Values and Public Policy, and gave the first annual lecture on the 27th of January to coincide with the United Nations’ Holocacust Remembrance Day. It was entitled ‘Political ideology in the 1930s: lessons for the 2020s’, and expanded on the similarities between the two eras, their values and ideologies, and how they can be countered to “articulate and reaffirm the values underlying open, liberal, democracy.” It drew on philosophy, history, politics, sociology, cultural studies, legal theory, and human rights theory. Wolff has taught at Oxford since 2016 and has published books on Marx, Nozick, ethics and political philosophy more generally.

David Kamenetzky, the Landecker Foundation’s chairman, described the focus of the broader programme as “researching the values of individual and communal dignity, liberty and belonging, rights and duties, and the role of public policy and government in protecting and strengthening such values.” He points to the rise of recent anti-semitic attacks as proof that such a programme is needed.

The Foundation was established by the billionaire Reimann family, the proprietors of JAB Holding Company, after discovering their predecessors had been ardent supporters of Adolf Hitler and used forced labour in their factories. Albert Reimann Jr., alongside his father, was the owner and director of Benickson, the predecessor to JAB, and described himself as an “unconditional follower” of Nazi race theory. His children, who inherited JAB Holdings after his death in 1984, named the Foundation after a maternal relative, Alfred Landecker, a Jew who was deported from Germany and is thought to have died in an extermination camp. Two of Landecker’s grandchildren currently own 45% of JAB. The firm counts Krispy Kreme and Pret a Manger as its subsidiaries and the family has a net worth of over $20 billion.

The programme to make amends includes a donation of €5 million to those forced to work in the family’s chemical factory, of which over 800 have been identified. The firm will also donate €25 million annually to educational programmes on the Holocaust and democracy, which will be monitored by an independent academic council.

Professor Ngaire Woods, Dean of the Blavatnik School of Government and vice-chair of the Landecker Foundation, praised the “courage” of the Reimann family. She also stressed the Blavatnik School’s desire to “find, educate and support a new and better kind of leadership in politics around the world.” Elsewhere, this has also been articulated through their Pathway to Success Leadership and Development programme which aims to increase the representation of Black and Ethnic Minority groups in politics.

Student Union cracks down on offensive Bop themes

0

The Oxford Student Union’s Inclusive Policy for Events has received media attention for banning offensive Bop themes, such as ‘Vicars and Tarts’ or ‘Cowboys and Indians’.

The policy states that: “highly sexualised themes can have distressing impacts on marginalised communities” and highlights the problematic nature of gendered bop themes which can leave nonbinary students feeling alienated, as well putting both male and female students in “a highly objectified and/or sexualised role”.

Bop themes which involve drag are also addressed by the policy. Regarding college bops, the SU states that: “attendees shouldn’t seek to dress as another gender for the purposes of ridicule or to make light of the experiences of people of that gender.”

However, the policy does not seek to ban all events which involve drag themes; the policy also notes that: “students should not be restricted from dressing in drag in a way which expresses themselves or to demonstrate admiration for individuals. If handled sensitively, themes that involve drag have the potential to be friendly and positive for all students.”

The SU also warn against cultural appropriation in bops, stating that events with themes such as ‘Cowboys and Indians’ or ‘Arabian Nights’ often leave BAME or international students feeling excluded and mocked.

‘Fox hunts’ and ‘pimps and hoes’ were also labelled as potentially offensive themes.

The policy was brought in through motion at student council in Trinity term of 2011, and was updated and renewed in 2014 and 2017. However, papers like The Sun and The Telegraph have been reporting on the policy more recently. This has sparked controversy from the public, with one individual commenting “lefties, sucking the joy out of everyday life”, and another “leisure is being destroyed by these snowflakes who thinks everything offends people” on The Sun’s post.

However, the policy page is headed by the statement that: “This advice does not seek to repress student self-expression through the clothing they choose to wear but is here to help everyone feel able to have a good time”.

Róisín McCallion, Vice President of Welfare and Equal Opportunities at the SU told Cherwell that the council had shown “ongoing support” for the policy and added: “whilst I have been in role, we have never received any backlash [for the policy]”

Hard water for Oxford

0

Newly published research has suggested that Oxford has some of the UK’s hardest water. Harvey Water Softeners have conducted the 2020 Hard Water Index with the aim to ranking places across the country by their hardness of water.

The Index determined the hardness of the water by measuring the number of milligrams of calcium carbonate per litre for each area investigated. Oxford’s water possesses 295mg per litre.

Hard water is water in possession of a high mineral content. Water’s hardness is a product of its travel through various levels of chalk, limestone and gypsum. As these are largely made of calcium and magnesium carbonates, bicarbonates and sulphates, water found to contain more of these is thought to be harder than that water which lacks them: socalled “soft water”. Rain is naturally soft, and water’s hardness is a consequence of rainfall being soaked into the ground.

Around 60% of the UK is thought to have hard or very hard water, according to Thames Water. Oxford is not alone in being one of many areas exhibiting over 200mg of calcium carbonate per litre. The South and East of England have the hardest water in the country, as they have regions of chalk and limestone which transfer more minerals into water than the primarily granite-based areas of the North and West.

Incidentally, this geological divide separates Yorkshire into a harder east and a softer west, meaning the popular tea-makers named after their home county have taps with both strands at their manufacturing plants. One tea-drinking student, who wished to remain anonymous, described this as “good news” for them and fellow beverage fans as it meant those who lived in soft water areas were not forced to change their tea brand when coming up to study. Unfortunately, hard water does also produce limescale in kettles, and one student expressed personal irritation that Oxford’s hard water had ruined their almost decade-old kettle.

According to the index, Ipswich has the hardest water in the UK and Edinburgh the softest. Places with water similar in hardness to Oxford reportedly include Swindon and Southampton.