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Review: The Iron Lady

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The thing that always captivated me about Margaret Thatcher was her voice. Rich and resonant, booming and sonorous, it gave her the ability to use such Churchillian rhetoric  as “I am in politics because of the battle between good and evil” and sound determined and compelling where most politicians would simply sound ridiculous. The Iron Lady succeeds at having Meryll Streep turn in a thrilling performance which embodies the mannerisms that made Britain’s first female Prime Minister so arresting a figure; this is fortunate because the film succeeds at little else. There are effectively two films here, the first following the elderly Thatchers struggle with dementia and the loss of her husband Dennis, and the other being a chronicle of Thatchers political career. The intention seemingly is to show the prizefighter at both the zenith of her powers and the pity of obscurity, a la De Niro in Raging Bull.

But the films screenplay is formless and mediocre, and never develops any of its themes nearly enough to deliver emotional resonance. Mrs Thatchers attachment to Dennis is somewhat touching, but for a love story to have any impact, the audience must be privy to the struggles of the couple throughout there relationship. There is a perfunctory scene before Margaret runs for leader of the Conservative Party where her husband accuses her of putting her family before politics, but this theme, which is still a cliché in the best political films, gets barely two minutes treatment and comes off as hackneyed and saccharine. Regardless of whether you agree with her politics, Margaret Thatcher was a woman who refused to compromise on points of principle and revelled in battle, whether against the Trade Unions, the European Commission, the Labour Party, the Argentinian Junta or those in her cabinet she derided as “wets.” But none of her adversaries are given more than a minutes screen time, and this makes it impossible for her battles to seem at all compelling. The film constantly stresses how she will never compromise or back down, but we never see Thatchers resolve truly tested, nor the consequences of her actions examined in any depth.

The film seems to have been made purely as Oscar bait for Streep, as the camera virtually never leaves her. Britain in this time of turbulence is shown through a few short, hectic montages of protest and conflict and the contrast between these styles is so jarring that they never gell; at no point do you ever get the feeling that Thatcher is the historical figure she was. Hollywood blockbusters rarely go into political depth, but at a time when the worldwide Neo-Liberal consensus of which she was so instrumental in implementing is starting to break down while her predictions about German hegemony in Europe or the infeasibility of the European single currency that were dismissed in 1990 as “paranoia” are being vindicated, a film that critically examined Thatchers legacy would have been timely and relevant. As it stands, The Iron Lady is quite forgettable.

TWO STARS

Review: Borgen

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Borgen, produced by the broadcasting company behind The Killing, is a Danish political thriller in ten parts. The drama centers on Birgitte Nyborg, leader of the Moderate Party, as an unexpected turn of events places her in a position to become Denmark’s first female Prime Minister. The drama traces both what takes place in parliament and how this is reported by the media, focusing in particular on the television reporter Katrine Fønsmark.

Although the basis of the plot – Birgitte’s struggle to retain her honesty and ethics whilst being a strong leader of her party – gives it the potential to fall into cliché, her personal drama is presented in a way that is original and convincing. Her closing statement at the end of a televised debate bears worrying resemblances to Nick Clegg’s performance before the 2010 election, but is saved by Sidse Babett Knudsen’s charisma in her role and the deftly scripted combination of almost unbelievable but heartwarming promises with some comparatively concrete criticisms of current politics.

Furthermore, although Birgitte Nyborg (unlike the heroines of similar dramas, such as Sarah Lund in The Killing and Bel Rowley in The Hour) has a functioning family life, the director’s portrayal of her happy home life is neither abbreviated (it does not appear to be there purely to prove that she has one) nor romanticised: just as much care is put into these scenes as into those set in Parliament, resulting in the creation of a character who, despite being such an impressive woman, does not alienate her audience. Knudsen is the leading light of the drama, seamlessly combining a politician who is brave enough to change her policy on live television with a forty-something woman whose skirts are getting too tight.

Some would criticise the drama for its omission of actual politics and its focus instead on political practice — presumably to avoid bias – and would argue that to give one without the other is automatically to give a partial view of the political world (we are essentially persuaded that Birgitte must be the right choice for Prime Minister not because of her values themselves, but simply because she sticks to those values). I have no real objection on this count as Birgitte and her unstated policies are fictional, and hypocrisy seems to me just as pertinent a focus as political values.

4.5 STARS

Culture Vulture

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Manacles of Acid 
Modern Art Oxford, 27th January 
Experimental Oxford band revive acid music and mold it into  their self-described ‘heady mix of analogue circuitry and cider’. £5, doors 7:30 

Manacles of Acid Modern Art Oxford

27th January 

Experimental Oxford band revive acid music and mold it into  their self-described ‘heady mix of analogue circuitry and cider’. £5, doors 7:30pm 

 

Old Ideas

Released 31st January

Leonard Cohen’s latest album (his first studio outing since 2004) arrives with high expectations as the Montreal Mope continues to explore ideas of bleakness, love, healing and freedom.  See Review page 28

 

Chronicle

Released 1st February

This low budget science-fiction film echoes the feel of Cloverfield and Paranormal Activity as three friends discover strange new abilities which threaten their friendship as they embrace their dark side

Twelfth Night

Keble O’Reilly Theatre, 1st-4th Febuary

Shakespeare’s classic comedy comes to Oxford this February in an innovative new setting, featuring live blues music. Doors 2pm/7.30pm, tickets £7/£5

Judith Baumel

Corpus Christi Auditorium, 2nd Febuary

The award-winning poet gives a reading of her work, including her new volume Kangeroo Girl, for the Oxford University Poetry Society. Doors 7:30, £5/£3

Orpheus in the Underworld

 

Sheldonian Theatre, 2nd-3rd Febuary

The New Chamber Opera Studio take on Offenbach’s comic masterpiece for two performances in the Sheldonian. Doors 8pm, Tickets £6-£20

Reading Room 
Modern Art Oxford, 2nd February 
This workshop explores a collection of extracts from novels, sci-fi and poetry to encourage debate, reflection and new writing. This week the texts include The Day of the Triffids and Philip Larkin’s Jill. Open to all, 6-8pm.
The Man Upstairs
St John’s College Auditorium, 3rd-4th Febuary
The writer and director of Trinity’s Mona & Bea brings this new production that examines a man’s attempt at suicide. Doors 2.30/7.30pm, Tickets tbc, e-mail [email protected]

 

 

 

Memorialising Mephisto

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Mephisto tells the astonishing true story of the progress of the most sexually and politically radical cabaret troupe of 1930s Germany, The Peppermill. The club was set up in 1929 by siblings Erika and Klaus Mann (children of the internationally famous playwright Thomas Mann). Erika established the club with the aim, which now seems charmingly naïve, of promoting communism through theatre. Klaus was a homosexual writer, slightly lost after a short-lived engagement to a childhood friend, and happy enough to write the sketches for his sister’s quirky theatre troupe. 
At the start of the 30s the club flourished with a string of risqué productions: they mocked Hitler’s traditional values and flaunted their social (and sexual) deviance. Their sketches depicted lesbian foreplay, they employed black dancers and their lead actor was a Jew. Mephisto tracks the real-life rise and eventual fall of the club, as members of the company were forced to flee from Germany or face arrest.
When Hitler was appointed Chancellor in 1933, many of the left-wing actors and directors were forced out of Germany. This left a wealth of new positions suddenly available for those whose racial and political backgrounds passed Nazi inspection. The dilemma faced by Hendrik, the main character in Mephisto, was one that affected every actor who remained in Germany: whether to accept the job offers flooding in from theatres in Berlin and Munich (generally under Nazi control), or whether to reject them and let other, less scrupulous actors become the stars. Their decisions were usually pragmatic rather than principled. 
Of those who left Germany, most of The Peppermill club — including Klaus and Erika Mann – reformed in Switzerland where they continued their anti-Hitler performances. They quickly built up a huge fan base and spent several years touring Europe before the rioting  of Swiss Nazis in Zurich meant they had to move on. Next they tried America but the Yankee appetite for European political satire was limited, and their run ended after just a few weeks. 
Most of the troupe wandered back to Europe or lived out the rest of their lives in the States. Erika Mann started a relationship with one of the cabaret’s leading actresses (and then had affairs with several others). She became a journalist and at the end of the war she and Klaus were forced to leave America due to FBI investigations into their homosexual and communist activities. She moved back to Germany, eventually becoming one of the few female writers to cover the Nuremburg Trials. 
Klaus coped less well and  found life in post-war Berlin unbearable. When his novel, Mephisto, was rejected for publication in Germany he committed suicide. And what of the character of Hendrik, who had stayed in Germany to progress his career? He was invited to join the Berlin State Theatre (now under Hitler’s thumb) and in a brilliant ‘meta’ twist made his name starring in a production of Faust as the man who sells his soul to the devil. 
Many from The Peppermill tried to recreate their old lives after the war. But the intensity of life as seen in Mephisto – the sex and the music and the politics – must have been uniquely thrilling and they never regained that sexual liberty.  In a sense they were the first hippies of the twentieth century. With their liberal attitude to sex and drugs and incestuous relationships, they took ‘free love’ to a new level.
‘Mephisto’ adapted by Ariane Mnouchkine is showing at the Playhouse from 22nd-25th February

Mephisto tells the astonishing true story of the progress of the most sexually and politically radical cabaret troupe of 1930s Germany, The Peppermill. The club was set up in 1929 by siblings Erika and Klaus Mann (children of the internationally famous playwright Thomas Mann). Erika established the club with the aim, which now seems charmingly naïve, of promoting communism through theatre. Klaus was a homosexual writer, slightly lost after a short-lived engagement to a childhood friend, and happy enough to write the sketches for his sister’s quirky theatre troupe. 

At the start of the 30s the club flourished with a string of risqué productions: they mocked Hitler’s traditional values and flaunted their social (and sexual) deviance. Their sketches depicted lesbian foreplay, they employed black dancers and their lead actor was a Jew. Mephisto tracks the real-life rise and eventual fall of the club, as members of the company were forced to flee from Germany or face arrest

When Hitler was appointed Chancellor in 1933, many of the left-wing actors and directors were forced out of Germany. This left a wealth of new positions suddenly available for those whose racial and political backgrounds passed Nazi inspection. The dilemma faced by Hendrik, the main character in Mephisto, was one that affected every actor who remained in Germany: whether to accept the job offers flooding in from theatres in Berlin and Munich (generally under Nazi control), or whether to reject them and let other, less scrupulous actors become the stars. Their decisions were usually pragmatic rather than principled. 

Of those who left Germany, most of The Peppermill club — including Klaus and Erika Mann – reformed in Switzerland where they continued their anti-Hitler performances. They quickly built up a huge fan base and spent several years touring Europe before the rioting  of Swiss Nazis in Zurich meant they had to move on. Next they tried America but the Yankee appetite for European political satire was limited, and their run ended after just a few weeks. 

Most of the troupe wandered back to Europe or lived out the rest of their lives in the States. Erika Mann started a relationship with one of the cabaret’s leading actresses (and then had affairs with several others). She became a journalist and at the end of the war she and Klaus were forced to leave America due to FBI investigations into their homosexual and communist activities. She moved back to Germany, eventually becoming one of the few female writers to cover the Nuremburg Trials.

Klaus coped less well and  found life in post-war Berlin unbearable. When his novel, Mephisto, was rejected for publication in Germany he committed suicide. And what of the character of Hendrik, who had stayed in Germany to progress his career? He was invited to join the Berlin State Theatre (now under Hitler’s thumb) and in a brilliant ‘meta’ twist made his name starring in a production of Faust as the man who sells his soul to the devil. 

Many from The Peppermill tried to recreate their old lives after the war. But the intensity of life as seen in Mephisto – the sex and the music and the politics – must have been uniquely thrilling and they never regained that sexual liberty.  In a sense they were the first hippies of the twentieth century. With their liberal attitude to sex and drugs and incestuous relationships, they took ‘free love’ to a new level.

‘Mephisto’ adapted by Ariane Mnouchkine is showing at the Playhouse from 22nd-25th February

 

Hotseating The Hothouse

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The Oxford Playhouse is notoriously the most difficult of venues in Oxford to secure for student shows. The criteria are rigorous, and for a reason – there’s much more at stake and much more room for things to go wrong, especially given the scale and cost of such a production. 
Last week in Cherwell we discussed the current plethora of Pinter within Oxford, and given that he seems to be undergoing a small scale revival (at least among these dreaming spires) it is perhaps apt that the first student show at the Playhouse this Hilary will be The Hothouse, one of Pinter’s most accomplished (if lesser known) plays.
Ziad Samaha, who will be playing the ruthless Gibbs, is confident that the quality of the show will be above par. 
When asked how it compares to his previous credits he is keen to point out that ‘we’ve both been in shows where it’s been more about fun, more about your own recognition.’ Ruby Thomas, playing seductress Miss Cutts, adds that the rehearsal process indeed ‘feels more professional, but no less enjoyable for that.’ 
This professionalism appears to be echoed within the cast and rehearsal process itself. Ruby adds that she was pleasantly surprised by how ‘well behaved’ the boys have been, with a distinct lack of ‘banter’, given the amount of testosterone that must be flying around. Throughout the interview, both are eager to point out that rehearsals under Jamie Macdonagh, the director, are  dissimilar to that of the average student play; both stress his interest in the details, the little things.
It is perhaps surprising then, that if Illyria Productions wished to create a play that is atypical of a student show, they opted for Pinter, given his immense popularity in Oxford at the moment. Pinter is the master, but surely one can have too much of a good thing? Ziad disagrees in this instance, pointing out that though Pinter is indeed popular student fodder, The Hothouse is not performed often, and as Ruby states; ‘there hasn’t been one at the Playhouse for a while, and with a larger team and more time and money’, it won’t occupy the territory of what Ziad describes as ‘the usual humdrum.’ 
When asked whether the themes of the play – totalitarianism, malign bureaucracy and subtly sinister institutionalism – though no doubt completely brilliant when they were first conceived, have perhaps become rather too well worn, almost to the point of cliché, Ruby directs my attention once again to the rehearsal process. She states that ‘one of the worst things you find in student productions of Pinter is watching people on stage who simply do not know what they are talking about. I mean, no-one does really, but the background work we’ve done ensures that there will be a real certainty coming from us, however uncertain the play remains’; this, she believes, will contribute heavily to keeping the play fresh.
When the two are asked if they plan on continuing acting after Oxford, both reply in the affirmative, with Ruby stating ‘Most of the cast do.’ When pressed for advice for budding student dramatists, Ziad gives a simple and pragmatic reply: ‘Get in to student drama. Don’t get into student drama politics.’ Ruby agrees, adding, ‘You don’t have to be a thesp to enjoy drama; it’s all a big lie! If you like drama go and do a play, you’ll have a lovely time.’ Readers, take heed.
‘The Hothouse’ by Harold Pinter is showing at the Playhouse on the 1st – 4th February

The Oxford Playhouse is notoriously the most difficult of venues in Oxford to secure for student shows. The criteria are rigorous, and for a reason – there’s much more at stake and much more room for things to go wrong, especially given the scale and cost of such a production. Last week in Cherwell we discussed the current plethora of Pinter within Oxford, and given that he seems to be undergoing a small scale revival (at least among these dreaming spires) it is perhaps apt that the first student show at the Playhouse this Hilary will be The Hothouse, one of Pinter’s most accomplished (if lesser known) plays.

Ziad Samaha, who will be playing the ruthless Gibbs, is confident that the quality of the show will be above par. When asked how it compares to his previous credits he is keen to point out that ‘we’ve both been in shows where it’s been more about fun, more about your own recognition.’ Ruby Thomas, playing seductress Miss Cutts, adds that the rehearsal process indeed ‘feels more professional, but no less enjoyable for that.’ This professionalism appears to be echoed within the cast and rehearsal process itself. Ruby adds that she was pleasantly surprised by how ‘well behaved’ the boys have been, with a distinct lack of ‘banter’, given the amount of testosterone that must be flying around. Throughout the interview, both are eager to point out that rehearsals under Jamie Macdonagh, the director, are  dissimilar to that of the average student play; both stress his interest in the details, the little things.It is perhaps surprising then, that if Illyria Productions wished to create a play that is atypical of a student show, they opted for Pinter, given his immense popularity in Oxford at the moment. Pinter is the master, but surely one can have too much of a good thing? Ziad disagrees in this instance, pointing out that though Pinter is indeed popular student fodder, The Hothouse is not performed often, and as Ruby states; ‘there hasn’t been one at the Playhouse for a while, and with a larger team and more time and money’, it won’t occupy the territory of what Ziad describes as ‘the usual humdrum.’ 

When asked whether the themes of the play – totalitarianism, malign bureaucracy and subtly sinister institutionalism – though no doubt completely brilliant when they were first conceived, have perhaps become rather too well worn, almost to the point of cliché, Ruby directs my attention once again to the rehearsal process. She states that ‘one of the worst things you find in student productions of Pinter is watching people on stage who simply do not know what they are talking about. I mean, no-one does really, but the background work we’ve done ensures that there will be a real certainty coming from us, however uncertain the play remains’; this, she believes, will contribute heavily to keeping the play fresh.When the two are asked if they plan on continuing acting after Oxford, both reply in the affirmative, with Ruby stating ‘Most of the cast do.’ When pressed for advice for budding student dramatists, Ziad gives a simple and pragmatic reply: ‘Get in to student drama. Don’t get into student drama politics.’ Ruby agrees, adding, ‘You don’t have to be a thesp to enjoy drama; it’s all a big lie! If you like drama go and do a play, you’ll have a lovely time.’ Readers, take heed.

‘The Hothouse’ by Harold Pinter is showing at the Playhouse on the 1st – 4th February

Pictures from a beautiful mind

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Laid out on a table, surrounded by ordinary household objects, is a naked young woman, one hand dangling tentatively above her smooth white stomach. A young man gazes down her body and she is watched from the sides by a crowd of curious and accusing eyes.
A young, half-naked woman is running through woods, one arm outstretched as if to strike, face contorted into a scream of rage, while in the background a besuited man dances with two creatures that are simultaneously trees and naked women.
Penny Wedding and The Rage of Syrinx are just two paintings from a collection of fantastical images that have emerged over the last 40 years from the mind of Kit Williams, surely one of the most imaginative artists at work in Britain today. ‘It’s as if years and years ago I was locked away in a windowless room, and I’ve had to paint my way out of it. The windows are paintings through which you can go into another world. It turns out that it’s the inside of my mind, that the other world inhabits.’
This other world is rich with imagery from nature and people, myths and legends, all painted with a meticulous attention to detail and the brightness of fairytale illustrations. Williams tells me, ‘I do not understand how abstract work works. My work is about people and how people think.’ He compares art to a swimming pool, where the modern artist is paddling in the shallow end, while he swims in the depths of storytelling.
The detail in Williams’s work is all the more extraordinary where it has expanded beyond the confines of the flat, rectangular canvas. When he couldn’t afford to frame his early work, the ever-inventive Williams turned to marquetry, gluing thin wood veneers onto a wooden background. The first frame made this way was assembled from a ‘make-your-own-galleon’ kit from a craft shop.
‘It released me from the rectangle!’ Williams enthuses, ‘I was free then, I could go anywhere!’ And he went to mirrors, hinges, and secret doors, to the wing of a bird continuing into the wood of the frame, and even into 3D. When he was too poor to stop painting during two months backpacking around India in the 70s, Williams created a sphere inside a globe, that he kept fastened shut with an elastic band in his backpack while the oil paint dried.
There is a vast and fascinating body of work that could be discussed; however, when agreeing to be interviewed, Williams suggested that I choose just a few paintings that ‘caught my eye’. In 1979 Williams’ book Masquerade, a pictorial riddle which held the key to finding a golden hare buried somewhere in the British countryside, captivated the nation, and treasure hunters up and down the country searched for the prize for two years. However, Williams, tired of the media storm that enveloped him during the furore and afterwards, retreated deep into the Gloucestershire countryside where he could not be disturbed, now only exhibiting privately at his house. Our discussion was not to focus on the ‘same-old’ questions, but on the works that captured my attention.
When I saw Penny Wedding, the vulnerable, skinny young woman laid out like a meal, I couldn’t help but think that she was about to be raped. Williams wasn’t put off by my interpretation, but pleased. ‘With all my paintings, you have to be drawn towards it, and repelled from it in equal measure. And that’s what becomes exciting. Just being drawn towards something is “chocolate boxey”. Just being repelled by something is Tracey Emin, is Damien Hirst.’
Of course, the painting was far more complex than that. Williams said that his work was usually the ‘marriage’ of disparate ideas. A phrase or concept will ‘intrigue’ him, but ‘most often doesn’t have enough substance in it to make it work; so I store it in my memory. It might stay there for a day, a week, a year, ten years.’ Eventually another completely different idea arrives, and the painting is born.’
Penny Wedding, Williams told me, was a good example of the ‘two ideas’ – the first to arrive was ‘stored away’ for eight years. This was the penny wedding, a Scottish highland tradition in poor communities, where guests would place a penny in a wooden bowl. Everyone could afford it, and so the wedding was paid for.
The Irish and Welsh Celtic tradition of ‘sin eating’ brought the painting to life. Williams explained, ‘When someone dies they are laid out, before the wake. The sin eater, who is a person in the village, is invited to the house. He or she is given a meal, roast taters and everything, set upon the coffin … So when he leaves, he takes the sins of the departed with him – he’s eaten the sins. The soul of the departed can go to heaven.’
Yet these two strange tales gave rise to a painting depicting neither. The picture is of a bride who is an outsider, marrying into a poor fishing community where, as in Williams’ childhood, a room above a shop is hired for the wedding, and the presents laid out on the table. However, Williams explained, ‘She is not stark naked lying among the wedding presents. It’s how she feels – to be inspected by the whole family, to be quantified, to be judged.’
Meanwhile, the groom at the other end of the table can do nothing but look on helplessly, while his family, the leering grandfather, the jealous brother, the vain cousin, in the moving wooden doors of the painting, gossip and sneer, perhaps commenting on how thin the bride is. ‘The model was wonderfully skinny, with nipples like fried eggs on the table’, Williams told me.
The second painting that caught my eye, The Rage of Syrinx, has a wonderful immediacy: you can’t fail to be drawn to the young woman flying through the painting in a hurricane of rage. Here Williams was inspired by an Ovidian myth. But like all Williams’ paintings the story he tells is very much his own. In the original tale, the mischievous man-goat Pan pursues a young wood nymph, Syrinx, chasing her into a river bed, only to emerge with an armful of reeds, with which he invents the panpipes. However, in Williams’ mind, the tale has moved on. Syrinx is getting married and Pan has crashed her wedding, causing her fit of anger.
Williams tells me that Pan was always depicted by the Greeks with an erect penis, to show  that he was a ‘shameless hussy’. And sure enough, within the wooden frame, shaped like a screaming mouth, is the satyr. ‘I think this is the only erect penis in marquetry in the world. It’s yet to be disputed!’, Williams tells me with a grin.
And, again, as with all Williams paintings, there are multiple meanings. He tells me that it is about pre-nuptial anxiety – losing the ring, the bridesmaids eloping, the hair that looks like a bed of reeds – but also about women feeling that they are ‘entrapped in a silken cage’, like Syrinx’ caged petticoat (a real one was created specially by Williams for his model to wear). I ask him whether he is qualified to say this, as a man. His eyes once again twinkle wryly, ‘It’s passive observation’, he laughs.
And I realise, having discussed only a few paintings, that we have whiled away over an hour. While Williams’ rich, narrative work may not to be to everyone’s taste, to hear him talk of it is to catch a glimpse into an inventive, imaginative and utterly unique mind. 

Laid out on a table, surrounded by ordinary household objects, is a naked young woman, one hand dangling tentatively above her smooth white stomach. A young man gazes down her body and she is watched from the sides by a crowd of curious and accusing eyes.A young, half-naked woman is running through woods, one arm outstretched as if to strike, face contorted into a scream of rage, while in the background a besuited man dances with two creatures that are simultaneously trees and naked women.

Penny Wedding and The Rage of Syrinx are just two paintings from a collection of fantastical images that have emerged over the last 40 years from the mind of Kit Williams, surely one of the most imaginative artists at work in Britain today. ‘It’s as if years and years ago I was locked away in a windowless room, and I’ve had to paint my way out of it. The windows are paintings through which you can go into another world. It turns out that it’s the inside of my mind, that the other world inhabits.’

This other world is rich with imagery from nature and people, myths and legends, all painted with a meticulous attention to detail and the brightness of fairytale illustrations. Williams tells me, ‘I do not understand how abstract work works. My work is about people and how people think.’ He compares art to a swimming pool, where the modern artist is paddling in the shallow end, while he swims in the depths of storytelling.

The detail in Williams’s work is all the more extraordinary where it has expanded beyond the confines of the flat, rectangular canvas. When he couldn’t afford to frame his early work, the ever-inventive Williams turned to marquetry, gluing thin wood veneers onto a wooden background. The first frame made this way was assembled from a ‘make-your-own-galleon’ kit from a craft shop.‘It released me from the rectangle!’ Williams enthuses, ‘I was free then, I could go anywhere!’ And he went to mirrors, hinges, and secret doors, to the wing of a bird continuing into the wood of the frame, and even into 3D. When he was too poor to stop painting during two months backpacking around India in the 70s, Williams created a sphere inside a globe, that he kept fastened shut with an elastic band in his backpack while the oil paint dried.

There is a vast and fascinating body of work that could be discussed; however, when agreeing to be interviewed, Williams suggested that I choose just a few paintings that ‘caught my eye’. In 1979 Williams’ book Masquerade, a pictorial riddle which held the key to finding a golden hare buried somewhere in the British countryside, captivated the nation, and treasure hunters up and down the country searched for the prize for two years. However, Williams, tired of the media storm that enveloped him during the furore and afterwards, retreated deep into the Gloucestershire countryside where he could not be disturbed, now only exhibiting privately at his house. Our discussion was not to focus on the ‘same-old’ questions, but on the works that captured my attention.

When I saw Penny Wedding, the vulnerable, skinny young woman laid out like a meal, I couldn’t help but think that she was about to be raped. Williams wasn’t put off by my interpretation, but pleased. ‘With all my paintings, you have to be drawn towards it, and repelled from it in equal measure. And that’s what becomes exciting. Just being drawn towards something is “chocolate boxey”. Just being repelled by something is Tracey Emin, is Damien Hirst.’

Of course, the painting was far more complex than that. Williams said that his work was usually the ‘marriage’ of disparate ideas. A phrase or concept will ‘intrigue’ him, but ‘most often doesn’t have enough substance in it to make it work; so I store it in my memory. It might stay there for a day, a week, a year, ten years.’ Eventually another completely different idea arrives, and the painting is born. Penny Wedding, Williams told me, was a good example of the ‘two ideas’ – the first to arrive was ‘stored away’ for eight years. This was the penny wedding, a Scottish highland tradition in poor communities, where guests would place a penny in a wooden bowl. Everyone could afford it, and so the wedding was paid for.The Irish and Welsh Celtic tradition of ‘sin eating’ brought the painting to life. Williams explained, ‘When someone dies they are laid out, before the wake. The sin eater, who is a person in the village, is invited to the house. He or she is given a meal, roast taters and everything, set upon the coffin … So when he leaves, he takes the sins of the departed with him – he’s eaten the sins. The soul of the departed can go to heaven.

Yet these two strange tales gave rise to a painting depicting neither. The picture is of a bride who is an outsider, marrying into a poor fishing community where, as in Williams’ childhood, a room above a shop is hired for the wedding, and the presents laid out on the table. However, Williams explained, ‘She is not stark naked lying among the wedding presents. It’s how she feels – to be inspected by the whole family, to be quantified, to be judged. Meanwhile, the groom at the other end of the table can do nothing but look on helplessly, while his family, the leering grandfather, the jealous brother, the vain cousin, in the moving wooden doors of the painting, gossip and sneer, perhaps commenting on how thin the bride is. ‘The model was wonderfully skinny, with nipples like fried eggs on the table’,Williams told me.

The second painting that caught my eye, The Rage of Syrinx, has a wonderful immediacy: you can’t fail to be drawn to the young woman flying through the painting in a hurricane of rage. Here Williams was inspired by an Ovidian myth. But like all Williams’ paintings the story he tells is very much his own. In the original tale, the mischievous man-goat Pan pursues a young wood nymph, Syrinx, chasing her into a river bed, only to emerge with an armful of reeds, with which he invents the panpipes. However, in Williams’ mind, the tale has moved on. Syrinx is getting married and Pan has crashed her wedding, causing her fit of anger.

Williams tells me that Pan was always depicted by the Greeks with an erect penis, to show  that he was a ‘shameless hussy’. And sure enough, within the wooden frame, shaped like a screaming mouth, is the satyr. ‘I think this is the only erect penis in marquetry in the world. It’s yet to be disputed!’, Williams tells me with a grin.And, again, as with all Williams paintings, there are multiple meanings. He tells me that it is about pre-nuptial anxiety – losing the ring, the bridesmaids eloping, the hair that looks like a bed of reeds – but also about women feeling that they are ‘entrapped in a silken cage’, like Syrinx’ caged petticoat (a real one was created specially by Williams for his model to wear). I ask him whether he is qualified to say this, as a man. His eyes once again twinkle wryly, ‘It’s passive observation’, he laughs.

And I realise, having discussed only a few paintings, that we have whiled away over an hour. While Williams’ rich, narrative work may not to be to everyone’s taste, to hear him talk of it is to catch a glimpse into an inventive, imaginative and utterly unique mind. 

 

Dramatic Decorum and Interval Alcohol Etiquette

The Playhouse is a wonderful place. They show plays. Not only do they show plays, but they have a bar. Two, in fact: one on each floor. Twice the fun. And they also have intervals, in which you can visit said bars. And you can take your drinks into the auditorium with you. So, all things considered, it’s pretty wonderful.
The question is, though, what to drink? Chances are, if you’re reading a student newspaper, then you are a student yourself and so are over eighteen. You may even have been eighteen for quite some time. This means that you can legally purchase alcohol. So that means no lemonade or J20. You’ve got to do it properly. 
 Beer and cider are, quite obviously, off the cards. Alcohol is a diuretic and that pint that you chugged will need to come out sooner rather than later, leaving you with an unpleasant choice. Do you scramble to get out and rush to the loo, annoying people and missing half the second act, or, do you sit there, growing ever more uncomfortable as what feels like the upstream contents of the Hoover Dam attempts to force its way out of your bladder?
Clearly, this is not the way to go. Neither, however, is wine.  When considering the interval drink, one needs to bear in mind that alcohol is often just as important in improving the dramatic climax of the second act as anything that actually happens on stage. Wine is simply not strong enough to do this to a satisfying extent. Moreover, red wine is warming and makes you drowsy; likewise, whisky is a no-go.  Whilst it is strong enough, a malty warmth combined with the hot and stuffy environs of any theatre will, inevitably, send one snoring. So, what are we left with? Rum and coke?  Classy. Jagerbomb? Where do you think we are? Bridge?
Clearly, there is only one drink equipped for the task at hand, and that is the gin and tonic: cold enough to refresh and awaken without leaving you with caffeine jitters; large enough to quench your thirst yet not enough to send you rushing off to the toilet; alcoholic enough to make the second act that little bit better yet not so strong that it blurs into a vague mess. Clearly, the gin and tonic has it all.
Fundamentally, the G&T is a very simple drink, with four crucial elements. Gin, tonic, ice and lime. And it has to be a lime. Simply nothing else will do. Because we say so. There has to be enough ice or else the whole thing turns into a warm, sticky mess, and that completely defeats the point. 
Tonic is a very simple matter: you will be given a tiny bottle of tonic water (always Schweppes), and be invited to add it to taste. Chances are you’ll pour it all in regardless: you paid for the whole bottle, didn’t you? 
Then, we come to the main event. The gin. More often than not, unless you get a choice, it’ll be Gordon’s. Everywhere has Gordon’s. An ad campaign from a few years back explains their position rather well. Ill-advised flirtation with Gordon Ramsey’s inexplicably creased mug aside, their tagline was excellent: “The G in G&T”. How good is that? They’ve commandeered half of a two-letter acronym, ampersand notwithstanding. Tanqueray doesn’t stand a chance; T&T sounds like an investment bank. Bombay Sapphire pretends to be blue, and once out of the bottle, it isn’t. Which is very disappointing.
Enough of our blather. The best way to experience this king among beverages is to have one for yourself, and we urge you to do so the next time you are making interval chit-chat at the Playhouse.  And the quinine in the tonic will stop you from getting malaria.  Need we say more?

The Playhouse is a wonderful place. They show plays. Not only do they show plays, but they have a bar. Two, in fact: one on each floor. Twice the fun. And they also have intervals, in which you can visit said bars. And you can take your drinks into the auditorium with you. So, all things considered, it’s pretty wonderful.

The question is, though, what to drink? Chances are, if you’re reading a student newspaper, then you are a student yourself and so are over eighteen. You may even have been eighteen for quite some time. This means that you can legally purchase alcohol. So that means no lemonade or J20. You’ve got to do it properly. 

Beer and cider are, quite obviously, off the cards. Alcohol is a diuretic and that pint that you chugged will need to come out sooner rather than later, leaving you with an unpleasant choice. Do you scramble to get out and rush to the loo, annoying people and missing half the second act, or, do you sit there, growing ever more uncomfortable as what feels like the upstream contents of the Hoover Dam attempts to force its way out of your bladder?

Clearly, this is not the way to go. Neither, however, is wine.  When considering the interval drink, one needs to bear in mind that alcohol is often just as important in improving the dramatic climax of the second act as anything that actually happens on stage. Wine is simply not strong enough to do this to a satisfying extent. Moreover, red wine is warming and makes you drowsy; likewise, whisky is a no-go.  Whilst it is strong enough, a malty warmth combined with the hot and stuffy environs of any theatre will, inevitably, send one snoring. So, what are we left with? Rum and coke?  Classy. Jagerbomb? Where do you think we are? Bridge?

Clearly, there is only one drink equipped for the task at hand, and that is the gin and tonic: cold enough to refresh and awaken without leaving you with caffeine jitters; large enough to quench your thirst yet not enough to send you rushing off to the toilet; alcoholic enough to make the second act that little bit better yet not so strong that it blurs into a vague mess. Clearly, the gin and tonic has it all.

Fundamentally, the G&T is a very simple drink, with four crucial elements. Gin, tonic, ice and lime. And it has to be a lime. Simply nothing else will do. Because we say so. There has to be enough ice or else the whole thing turns into a warm, sticky mess, and that completely defeats the point. 

Tonic is a very simple matter: you will be given a tiny bottle of tonic water (always Schweppes), and be invited to add it to taste. Chances are you’ll pour it all in regardless: you paid for the whole bottle, didn’t you? 

Then, we come to the main event. The gin. More often than not, unless you get a choice, it’ll be Gordon’s. Everywhere has Gordon’s. An ad campaign from a few years back explains their position rather well. Ill-advised flirtation with Gordon Ramsey’s inexplicably creased mug aside, their tagline was excellent: “The G in G&T”. How good is that? They’ve commandeered half of a two-letter acronym, ampersand notwithstanding. Tanqueray doesn’t stand a chance; T&T sounds like an investment bank. Bombay Sapphire pretends to be blue, and once out of the bottle, it isn’t. Which is very disappointing.

Enough of our blather. The best way to experience this king among beverages is to have one for yourself, and we urge you to do so the next time you are making interval chit-chat at the Playhouse.  And the quinine in the tonic will stop you from getting malaria.  Need we say more?

 

Welcome to the House of Play

The Oxford Playhouse is undoubtedly the most esteemed theatre in Oxford, showcasing the very best of amateur and professional theatre. It  originally stood in what is now the Oxford University Language Centre, opposite Somerville College. The Oxford Playhouse was established in 1923 by J. B. Fagan and Jane Ellis, a young but unknown actress from London, who, after having little luck securing major acting roles, resolved to open her own theatre. The opening production was George Bernard Shaw’s Heartbreak House. Shaw himself attended and he was reported to have congratulated Oxford on having a highbrow theatre at last. 
Before the present Playhouse opened in October 1938 (designed by Sir Edward Maufe of Guildford Cathedral and War Graves Commission fame), the Oxford University Dramatic Society staged its indoor productions at the New Theatre. It mounted only one major production at the Playhouse, in June 1938, after no college would lend its lawns. The production was The Taming of the Shrew and its musical was director E.R.G. Heath, Britain’s future Conservative prime minister.
The Playhouse has attracted many of Britain’s most distinguished theatre professionals, from Maggie Smith, who made her first public appearance here, to Susannah York, who gave her last. Alan Ayckbourn has been assistant stage manager and Susan Hampshire painted the ladies’ loos in 1956. In 1933 the Playhouse staged its first pantomime, Dick Whittington, in which the principle boy was played by none other than Joan Hickson, TV’s Miss Marple. Over the years Playhouse pantomimes have been a real hotbed of talent – Ned Sherrin has played a fairy, Nigel Lawson a chorus boy, and Tony Hancock a pantomime dame.
Perhaps the most famous performance at the theatre however, was in 1966 when Richard Burton, a former student of the University, and his wife Elizabeth Taylor, at the time the highest paid star in the world, returned to perform in Doctor Faustus. It was then that Richard Burton donated money towards the Burton Rooms, originally used as reading rooms, for rehearsals and the occasional performance. Then, in the late 1980s, members of OUDS and other University students established the venue as somewhere that they could regularly put on their plays, naming it the Burton Taylor Theatre.
The Oxford Playhouse is currently considered to house the very best of student theatre, and the upcoming productions in Hilary have aroused an unprecedented level of interest throughout the city. For this reason, Cherwell Stage bring you a taster of both The Hothouse and Mephisto,  offering our hot tips for the best of the season in both the Playhouse and the Burton Taylor, as well as taking a light-hearted look at the notoriously tricky business of ordering one’s drink in the interval. Enjoy.

The Oxford Playhouse is undoubtedly the most esteemed theatre in Oxford, showcasing the very best of amateur and professional theatre. It  originally stood in what is now the Oxford University Language Centre, opposite Somerville College. The Oxford Playhouse was established in 1923 by J. B. Fagan and Jane Ellis, a young but unknown actress from London, who, after having little luck securing major acting roles, resolved to open her own theatre. The opening production was George Bernard Shaw’s Heartbreak House. Shaw himself attended and he was reported to have congratulated Oxford on having a highbrow theatre at last. 

Before the present Playhouse opened in October 1938 (designed by Sir Edward Maufe of Guildford Cathedral and War Graves Commission fame), the Oxford University Dramatic Society staged its indoor productions at the New Theatre. It mounted only one major production at the Playhouse, in June 1938, after no college would lend its lawns. The production was The Taming of the Shrew and its musical was director E.R.G. Heath, Britain’s future Conservative prime minister.The Playhouse has attracted many of Britain’s most distinguished theatre professionals, from Maggie Smith, who made her first public appearance here, to Susannah York, who gave her last. Alan Ayckbourn has been assistant stage manager and Susan Hampshire painted the ladies’ loos in 1956. In 1933 the Playhouse staged its first pantomime, Dick Whittington, in which the principle boy was played by none other than Joan Hickson, TV’s Miss Marple. Over the years Playhouse pantomimes have been a real hotbed of talent – Ned Sherrin has played a fairy, Nigel Lawson a chorus boy, and Tony Hancock a pantomime dame.

Perhaps the most famous performance at the theatre however, was in 1966 when Richard Burton, a former student of the University, and his wife Elizabeth Taylor, at the time the highest paid star in the world, returned to perform in Doctor Faustus. It was then that Richard Burton donated money towards the Burton Rooms, originally used as reading rooms, for rehearsals and the occasional performance. Then, in the late 1980s, members of OUDS and other University students established the venue as somewhere that they could regularly put on their plays, naming it the Burton Taylor Theatre.

The Oxford Playhouse is currently considered to house the very best of student theatre, and the upcoming productions in Hilary have aroused an unprecedented level of interest throughout the city. For this reason, Cherwell Stage bring you a taster of both The Hothouse and Mephisto,  offering our hot tips for the best of the season in both the Playhouse and the Burton Taylor, as well as taking a light-hearted look at the notoriously tricky business of ordering one’s drink in the interval. Enjoy.

 

An exploration into Orpheus In the Underworld

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Orpheus in the Underworld is an operatta by Offenbach, being performed with the english translation by Geoffrey Dunn at the Sheldonian Theatre next week.

Hannah Blyth speaks to the conductor, Ben Holder, and leading lady Julia Sitkovetsky about its humour, best bits and the practicalities of a performance involving such large numbers.

Orpheus in the Underworld is on at 8pm on the 2nd and 3rd of February. Tickets are available by calling 01865 305305.

Blagging the news: healthcare reform

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Mrs Jones: While we must all tighten our belts in times of trouble, it seems awfully hypocritical that the Tories promise to safeguard the NHS and then promptly demand cuts of £20bn in the next four years.

Mr Jones: Well yes my dear. With the medical profession lined up against the reforms, the government does not seem to have taken its listening exercise seriously.

UK Healthcare Reform

What:

When the government promised to ringfence the health budget in 2010, you may well have taken comfort in the knowledge that the Tories would be steering clear of our beloved NHS. But just like every government before them and every government yet to come, the coalition can’t resist having a little tinker. The £1.4bn ‘tinker’ of the NHS is being pushed through at a time when savings of up to £20bn have been demanded over the next four years.
The plan aims to take away power from expert ‘bureaucrats’ and give GPs and clinicians more responsibility in allocating the healthcare budget – after all, if you’re smart enough to do medicine, you’re probably pretty good at business administration too.

Who:

The health minister, Andrew Lansley, is taking the lead on these reforms, which he developed during his time in the shadow cabinet. In yet another misjudged political manoeuvre, Nick Clegg has backed the plans.
Despite putting things on hold last spring to ‘listen’ to government critics, ministers seem determined not to let the hostile opinions of doctors, nurses, clinicians and policy experts spoil the party. This week however, the reforms are back in the headlines after even the government’s own MPs have spoken out. A Conservative-led cross-party select committee on health has said the reforms will inevitably lead hospitals and trusts to cut services.

Sound bites to wow with:

‘Introducing free market solutions to healthcare promotes a fundamental conflict of interest between provider and user and leads to over-provision of services.’
‘Decentralising healthcare provision will inevitably lead to a postcode lottery, where standards of care will vary hugely from one area to another.’

Don’t say:

‘Why don’t we just model our healthcare system on the United States?’