Thursday 26th June 2025
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Review: Girls

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I spent a lot of time being embarrassed about quite how much I loved Gossip Girl. In my mind, the series was a perfectly legitimate blend of society drama, dark humour and incredibly attractive and well-dressed people, but to those unfamiliar with the Manhattan melodrama, it was, put simply, a show for girls. And I’m a guy. 

I face the same sort of naïve prejudice with Girls, a show that has almost as much gender bias in the title. It, as you all ought to know, is the story of four twenty-something-year-old ‘girls’ who have liberal arts degrees and few employment prospects. I might piss standing up, but that’s something I can relate to. Indeed, the whole series focuses much less on gender neuroses than people seem to think, with the primary themes being things like love, friendship and maturity, rather than vaginas, menstruation and cystitis, as its detractors would have you believe. 

Admittedly, I spend less time in the bath with my friends (and, generally, less time unnecessarily naked) but it’s a practical human resonance that makes Girls so accessible. Even though I spent years trying to shoehorn my life problems into the Chuck Bass/Blair Waldorf school of dysfunction, when push came to shove, I’m just not as sexy, rich or evil as the cast of Gossip Girl.

I can, however, relate myself to how uncharmingly charming Girls is. The very basis of the show works under the assumption that the viewer will read their own insecurities in these characters, hence the reason that the central quartet are so flawed, and the scenarios depicted in the show inevitably end in grim sex or burst ear drums. As the show’s clichéd tagline says, they’re ‘living the dream, one mistake at a time’, but it’s the mistakes, rather than the dream, that make Girls what it is.

To that extent, the second series has been an absolute joy. Whilst series one might, optimistically, have been described as ‘bittersweet’, series two and can only be referred to as ‘relentlessly horrible’. Hannah, the character that I find easiest to relate to, has signed a triumphant eBook deal, but also descended into a cesspit of anxiety for which the word ‘griminal’ was coined. Marnie, the Serena van der Woodsen of the show, has become a depressing reminder of the fact that, even if I do well in my degree, my life will turn out shit. Shoshanna continues to bounce from one inconsequential scene stealing appearance to another, this season dragging Ray along with her in television’s most implausible relationship. And Jessa continues to be just as irritating as ever, her marriage to Roy from The IT Crowd lasting about as long as an over-enthusiastic 19-year-old in a thigh crease (see Episode 7 for further details).

But the general darkness of the series is underscored, as always, by being funny, fresh and honest (not to mention the great music, seriously, there’s some Cher Lloyd in this season). Lena Dunham’s wit is moving further away from its earlier role as a Woody Allen imitation, and is finding something closer to its own voice. Yes, this means that there are more sequences on the toilet, arse splinters and a bizarre masturbatory detour featuring Patrick Wilson, but it’s also reassuring to know that the show is finding its own feet. Girls has always been heralded for its originality, but only now, amidst the gloom, is Dunham starting to feel totally free of the shadow of her idols. 

Of course, it’ll be another year before we get to see season three of the show, but if you haven’t yet watched the first season (in which case, why on earth have you read this far?) then you should immediately find a way to rectify this pop cultural failing. Do you want to be part of the zeitgeist? Or are you still planning your own Harlem Shake?

Ignore the femininity of the title; this is as gender neutral as The Great British Bake-Off and, despite my superfluous penis, is a show that tells me more about myself than Match of the Day ever will.

Review: The Strokes — Comedown Machine

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★★★★☆


Four Stars  

 The Strokes are the perfect representation of the current ‘Palma Violets problem’ I discussed in a previous review. At the turn of the century they were being hailed as the next big thing, the saviour’s of rock n’ roll and all those closely associated, and overused, clichés when discussing new bands on the block.

To be honest, I’ve never been a true fan of the Strokes, not because I haven’t liked their music (besides the complete annihilation of ‘Last Nite’ by various novice garage rock bands and overly-intoxicated middle-age men at mid-week karaoke), but because I simply haven’t been cool or indie enough to admit it.

The Strokes have always been, what my parents would describe as, ‘achingly trendy’ and, even if their debut Is This It had been terrible, it would have still been hailed as a huge success due to the tremendous expectations placed on the band once The Modern Age EP had catapulted them into the public consciousness. 

Is This It contains some of the bands early indie anthems, such as ‘Last Nite’, that just refused to go away but the problem with their subsequent releases lay with their initial success in that, musically at least, it was completely overrated. Furthermore, the band did that standard rock n’ roll thing of thinking that they’re all too good for each other (Solo album anyone?) and had a ‘hiatus’ (Codeword: break-up) amongst rumours of the standard inter-band tantrums and tensions. 

The benchmark set by Is This It was humongous and has never quite been met, but is it this time? In short, no. But, quite simply, it just doesn’t matter 

Although 2001, and the release of Is This It, seems historically recent, musically it is definitely not!Twelve years of music is the difference between Cliff Richard’s ‘Summer Holiday’and Queen’s ‘Bohemian Rhapsody’; Live Aid and Radiohead’s Ok Computer. 

In Countdown Machine, this natural passing of time is definitely reflected in a maturity of sound. Long gone are the days of that same ‘indie guitar-band’ beat, now adopted by the Vaccines and the aforementioned Palma Violets, on everything from ‘Last Nite’ and ‘Someday’ to 2011’s ‘Under Cover of Darkness’.    

 Whilst the expectations of the ‘Strokes sound’ are almost reverted to on ‘Partners in Crime’, elsewhere on the album there is a sense of maturity, development and, above all, excitement at the possibilities of a new ‘Strokes sound.’ Whilst other critics have criticized the band for supporting another Casablancas solo project this isn’t fair, and unrepresentative of the album as a whole, bursting with collective energy. Tracks such as ‘80s Comedown Machine’ remain experimental yet strangely accessible whilst the album is littered with poppy ‘feel-good’ bursts of oomph such as ‘Welcome to Japan’ putting aside whatever ‘inter-band disputes’ may have been rumoured to have arisen as a result of the bands meteoric rise to fame.

The stand-out track though, and the best representation of a sense of musical maturity, collective experimentation, and the all-round ‘feel good’ factor being creatively combined within all aspects of the album is within it’s opening track ‘Tap Out’.

The band has recently gained comparisons to Eighties New Wave which can certainly be felt within the understated, yet surprisingly upbeat, chorus of the album’s opener yet I also immediately felt comparisons with more contemporary groups such as Coconut Records and Bombay Bicycle Club through the infectiously repetitive guitar riff and sense of rhythmic tension, and yet simultaneously somehow a sense of rhythmic fluidity, both within the drums, the bass, and, importantly, how they inter-lock. 

The song is also, whether intentionally or not, a reflection of the band’s own reflective state, with lyrics such as ‘‘gotta get my hands on something new’’, ‘‘decide my past, define my life’’ and various repetitions of the word ‘’drifting.’’ A fantastic album opener and testament to, whether the band know it or not, the fact that the Strokes don’t need to meet the ‘benchmark’ set by previous albums such as Is This It. Their new material represents a new level of maturity, a new set of musical ideas and, almost, what feels like an entirely new band.  

All links to artists/songs appear in Spotify, other links are to articles. 

Student protests paralyse Sussex University

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Nearly 1,000 students from over 20 universities across the country are reported to have assembled on Monday at the University of Sussex, as part of a “national demonstration” against the University’s controversial plans to outsource 235 jobs.

Monday’s demonstration is part of a wider appeal to university authorities to abandon what has been labelled a “privatisation” of the university’s services. The movement, nicknamed ‘Occupy Sussex’, has included a number of protests over the past year, most notably the ongoing seven-week occupation of Bramber House, a conference centre on the university’s campus in Falmer, near Brighton.

A student representative of the school of English told Cherwell that “The demonstration, organised in such a short period of time, really showed the discontent with Workers, Students and faculty across the country in regards to these widespread, sweeping privatisation measures.”

The University of Sussex took a number of precautionary measures prior to the demonstration, including posting security staff at key points on campus and enlisting the support of local police.

The protest began peacefully, with marches across the campus and speeches made from the steps of the University Library. However, the demonstration took a hostile turn as it moved on to Sussex House, one of the main buildings on campus. 

There, it is reported that glass doors were smashed and university files were burnt as tensions between students and security flared.  

In a statement released on Tuesday, the university stressed that not all demonstrators had engaged in unlawful activity, but condemned the violence that resulted from the originally peaceful demonstration. 

John Duffy, Registrar and Secretary of the University of Sussex, said: “The violence at Sussex House and the attempt to disrupt the normal running of our campus is shocking and appalling. We condemn the damage caused on campus today.” 

He added that “The organisers have been irresponsible by inviting people from outside the University who have no connection to or interest in Sussex. We cannot tolerate today’s violent behaviour, for which there is no excuse.”

In response to the continued occupation of Bramber House, and in light of Monday’s demonstration, the University requested and was granted a High Court injunction which bans “all protest action without University consent” in order to bring an end to continued disturbances on campus, whilst many campus services, including Sussex House and the Co-op supermarket will remain closed for the next few days.

However, the University was keen to stress that the injunction has no intention of “banning peaceful demonstrations”. Nonetheless, a protest was called for on Wednesday morning outside the High Court of Justice in order to oppose the injunction. 

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The University of Sussex Students’ Union maintained that “While the Students’ Union is not organising the event, we continue to support the student-led campaign against outsourcing and support any of our members attending Monday’s demo.”

A spokesman for the ‘Sussex Against Privatisation’ movement, said: “Today marks an important and momentous day in the history of resistance at Sussex University and in the United Kingdom. Students from across the country stood alongside academics, university staff and others in a mass display of solidarity, to express their anger at the management of Sussex University”

Despite the perceived success of the demonstration, students remain unsure as to whether the university will make any substantial changes to its outsourcing plans. 

Greg Rutnam, a second year student at Sussex commented that “It seems like the occupation has become stronger since the protest yesterday so I can’t see the university being this uncooperative for much longer, but at the same time I can imagine them trying to hold out until summer when many people are likely to lose interest.”

Katie O’Shea, editor-in-chief at The Badger, Sussex University’s student newspaper, told Cherwell that “This is a management team who have consistently ignored the concerns of its staff, the trade unions and the student body, and who have attempted to censor people by not allowing them to express their support with badges or email signatures, and who are now trying to stop protest action. They’re not changing their minds.”

Review: Justin Timberlake – The 20/20 Experience

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★★★☆☆
Three Stars

Okay, I’ll admit it. I read the words Justin Timberlake and made an oestrogen fuelled leap towards reviewing his newly released album The 20/20 Experience.  As we all know, the 32 year old JT is no longer the curly headed boy of Nsync fame, and is now a sophisticated, hilarious (just check out his most recent stint with The Lonely Island and Beyoncé) and married (if you listen very closely you can hear the soft cries of women everywhere) man.

I have to promise it is not just out of pre-conditioned bias, then, that I say that the album has, for the most part, a pretty awesome sound. Justin’s unmistakable suave falsetto is back after seven years, and it melts into every track. Take the third song of the album ‘Don’t Hold the Wall; with its slow seductive rhythms and the sounds of cicadas, you can picture yourself in a sultry, seedy Spanish bar.

There’s even something for the men out there. Take a listen to ‘Suit and Tie’, if you haven’t already. If that doesn’t make you feel like a true smooth, polished, lady-killer whilst getting ready for formal, I don’t know what will.

HOWEVER, I have to admit that Justin becomes a little self-indulgent here, and will insist on stretching out an otherwise alright track in an attempt to make it some kind of masterpiece. For example, the first track, ‘Pusher Love Girl is 8:02 minutes long, and ends in about 3 minutes of Justin singing ‘I’m just a junkie for your love’ over 6 notes, ad nauseum. I went to make myself a cup of tea, which I’m pretty sure I can’t do in a club.

Also it seems there is no real consistent theme to the whole thing, other than the typical Justin style, even after a whole 1 hour 19 minutes of intense listening and waiting. So, other than the highlight tracks of the album, which are pretty much over by the 4th song, you are somewhat left with a big jumper for Christmas instead of the Xbox you were really secretly hoping to get for the last seven years.

Maybe more exciting stuff will come in the second part of the album which will be released later this year, but I’m not sitting on the edge of my seat.

But if you ask me, even if no adventurous leaps have been made by him now even after such a long hiatus from producing solo work, that’s no different to any other mainstream recording artist I’ve heard recently. And compared to the rest of them, who consistently churn out the same fast, meaningless, lyricless beats that are personally reserved only for pre-drink fuelled Wahoo, it’s nice to have something you won’t be embarrassed to come on shuffle on your iTunes.

And let’s be honest. Even if it’s the same old Christmas jumper, the same old JT sounds and feel, that’s what we’ve always loved, and I wouldn’t change it. I just wish it was a bit shorter that’s all. 

Xu Bing’s Larger Than Life Landscapes

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Xu Bing is one of China’s most critically acclaimed contemporary artists. His current exhibition at the Ashmolean Museum, ‘Landscape Landscript’, is the first exhibition devoted to his fascinating landscapes collection.

Previous works by Bing include ‘Book from the Sky’ and ‘Where Does The Dust Collect Itself?’. For the former, 4000 Chinese characters were created, hand carved into wood blocks and subsequently printed onto hanging ceiling scrolls, whilst the latter installation was compiled using dust that Bing collected from the World Trade Centre following 9/11. What is undoubtedly interesting about Bing’s artworks is that not only do they help bridge the gap between ancient Chinese and modern Chinese art, they also transcend the barriers that exist between Eastern and Western cultures.

The exhibition is divided into three rooms, showing various pieces dating from 1974 to 1989. Upon entry, one is met with a quaint selection of Bing’s earlier pencil and crayon drawings that warmly depict the rural Chinese countryside. Primitive villages and pastures are drawn with an intimate touch, the small scale used in the drawings encouraging one to peer more closely at each minute detail.  Several of these drawings use highly simplistic lines, enhanced with minimalistic spots of colour,  lending them a cartoon-like, playful quality. One is reminded of Paul Klee’s abstract drawings composed of simple forms outlined using sparse linework.

It is evident that Bing’s landscapes show heavy influences from Jean-François Millet. Like Millet, Bing wanted to convey the peace that is palpable in rural China, and through careful observations of nature, he was able to capture the rawness of countryside life.

One of the highlights of the exhibition are the displays of large etchings and woodprints; several of these woodland pieces show likeness to David Hockney’s paintings in their organised uniformity. However, many of Bing’s woodprints aptly use asymmetry to create jarring, patterned landscapes, resulting in an unrestrained meshwork of lines, dots, varying in size and shape. This dynamism often injects a sense of liveliness to the scenes depicted which contrasts to the stillness infused in the pencil drawings. Even though Bing does not use oil paints, some of the etchings are evocative of Van Gogh’s bold and brash linework.

The most dominant pieces in the exhibition are the shan shui (山水): traditional Chinese landscape scroll paintings, in which Bing incorporates Chinese characters that have been morphed into shapes of mountains, stones and rivers. It is almost as if Bing is creating a language puzzle for the viewer, making us connect with the image as well as the Chinese text scattered amongst his artworks. Such pictorial works question the idea of communication through hidden words, forcing us to question how words can be manipulated to create new forms and ideologies.

Some say a picture is worth a thousand words. Bing’s art exceeds that number for certain. If you want to catch a glimpse of the beautiful Chinese countryside, this intimate exhibition is not to be missed.

‘Landscape Landscript’ is on at the Ashmolean Museum from 29 February – 19 May 2013.

Trinity hosts anti-gay group

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Trinity College has agreed to host Christian Concern, the religious group criticised by many for its “homophobic” attitudes. Cherwell photographed the group holding a seminar – ‘How To Engage with Secular Culture’ – in the college’s Danson Room on Monday afternoon.

Christian Concern, whose conference is known as the ‘Wilberforce Academy‘, was hosted by Exeter during the Easter vacation last year. Amidst student protest the college subsequently agreed to donate the profits from the conference to LGBTQ causes.

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A Christian Conern seminar held in the college’s Danson Room

OUSU slammed Trinity College on Tuesday afternoon for “ignor[ing] the strong message that Oxford’s students and staff sent to Exeter last year.”

Katie Colliver, OUSU’s VP for welfare and equal opportunities, said that “When an individual college chooses to host a group associated with homophobia, sexism and other forms of intolerance it…damages the reputation of the University as a welcoming and diverse institution.”

The organisation has been labelled ‘homophobic’ in the past as it allegedly supports ‘corrective therapy’ for homosexuals. A Channel 4 documentary in 2008 said that the group’s founder and CEO, Andrea Minichiello Williams, understands homosexuality as a ‘sin’.

In a blog on Christian Concern’s website last year Williams described the legislative fight over gay marriage as a “war [that] is raging between Satan and Jesus for this nation.” She criticised the Church of England for remaining “quiet” when “homosexuals couples said ‘Our love is equivalent and should be protected in law’.

“Same sex rights are no longer just about rights, or even about the redefinition of marriage but about the redefinition of family, society and norms. And the Church starts being persecuted,” she wrote as David Cameron’s same-sex marriage bill made its way through Parliament.

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The Christian Concern tweets made reporting the conference in Trinity College

Christian Concern’s return to Oxford this year has been met by a chorus of indignation from student representaives. Priya Manwaring, Trinity JCR’s Diversity Representative, told Cherwell that “I strongly disagree with the college’s decision to host Christian Concern” and promised to “put the matter to the JCR when term resumes.”

The Wilberforce Academy’s website describes itself as “aimed at students and young professionals with a passion to serve Jesus Christ in a variety of vocations including law, politics, education, media, arts and business.

“Our aim is that delegates will be prepared for servant-hearted, Christ-centred leadership in public life, having been equipped with a robust biblical framework that guides their thinking, prayers and activity in addressing the issues facing our society.”

However Andrew Bennison, a Christian Union representative at Trinity, told Cherwell that he was “saddened that Christian Concern has chosen to hold their conference at Trinity.” He described the group as a “fringe organisation whose message of division and intolerance is anathema to the inclusive message of God’s amazing love for all people.”

Christian Concern’s recent campaigns include ‘Equal and Free’, which states that “The influence of radical Islam has grown in the UK and as an ideology it seeks to shape our political and social landscape.

“From the introduction of sharia law and Islamic finance to the implications on freedom of speech and women’s rights, the presence of Islamism in the UK has great repercussions for all of us.” The campaign promises to “support Baroness Cox’s draft bill to stop sharia law being used unjustly against women in the UK and to curb the use of sharia law where it is being used illegally.”

Voices of opposition grew stronger on Tuesday as members of Trinity MCR wrote a letter to Sir Ivor Roberts, Trinity’s President. The MCR Executive Committee told Roberts that they thought Trinity “should not support a controversial group like Christian Concern in any way or form.”

Anna Regoutz, Trinity’s MCR President, told Cherwell that Christian Concern’s use of Trinity’s facilities threatens to “destroy the brilliant work done by JCR, MCR and College members to make Trinity the welcoming and open place it is.”

At the time of publishing neither Trinity College nor Christian Concern had responded to Cherwell’s request for comment. However Sir Ivor Roberts later told the Independent that he had “no idea there was anything controversial about [Christian Concern]” and had approved the conference after seeing it had the support of Lord Carey, the former Archbishop of Canterbury.

Review: Gogglebox

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If you watch one thing on TV this week, make it the last in the series of Gogglebox. The premise of Channel 4’s latest reality show may sound dull filming families’ reactions as they watch television programmes – but the result is anything but. Gogglebox offers an intriguing insight into human behaviour, and also happens to be very, very funny.

In the UK, on average we watch a staggering four hours per day of television. Often, the most enjoyable part of a show is not what’s on screen, but the comments of your fellow viewers. By pushing the sofa into the spotlight, the creators of Gogglebox give us an insight into the viewing habits of a diverse cross-section of British society.

We meet Stephen and Christopher, a couple from Brighton who make astute, acerbic observations on all aspects of TV culture. And Leon in Liverpool: a retired teacher who constantly pesters his wife for a snack and finds himself bemused with modern life. Then there’s Stephanie and Dominic: middle-aged spouses from Kent with an enormous house and a frightfully well-stocked liquor cabinet. They would awfully like Jeremy Clarkson to be Prime Minister, and they reckon the Queen is ‘top totty’.

In the Michael family, mother Caroline is beside herself at Chummy’s labour on Call the Midwife. Her son, Louis, fetches her a roll of loo paper and loudly despairs of her melodramatic side. His long-suffering father just wishes they’d both be quiet so he can eat his monkey nuts in peace. Meanwhile, Antiques Roadshow inspires best friends Sandy and Sandra to take a break from their incessant munching of junk food in order to painstakingly inspect a Tutankhamun paperweight to ascertain its value.

It is incredibly easy to relate to the personalities in Gogglebox. Who hasn’t become infuriated by their family members talking over the top of a programme? Or watched a show just for the fun of criticising it? The show’s hilarity lies in its humanity: we see the participants wince at One Born, cry at Comic Relief and get mildly aroused by Paul Hollywood’s Bread. The universality of these reactions is comforting.

Gogglebox shows that television is powerful. It can captivate our attention and have us on the edge of our seats. It can make us laugh and cry within the space of half an hour. Although it can be hard to remember when you’re fighting over the remote with a sibling, watching television is a pleasure best shared, as our mutual experience sparks discussion. Far from stifling real human interaction, television encourages it. Gogglebox bears witness to that interaction, as banal or insightful as it may be. I have enjoyed it immensely, and sincerely hope it returns for more than four episodes next time.

 

Is Lad Culture really that bad?

Charlotte Cooper Beglin – YES!

Lad culture may seem harmless. For many it probably doesn’t seem like a prevalent issue in university life, just a crude and rowdy but benevolent phenomenon that comes out to play on the internet, at crewdates or on a night out. But I have one major problem with it that this week’s NUS report highlights; its attitudes to gender.

As the name suggests, it’s a culture built up around a ‘lad’ notion of masculinity, and a corresponding idea of femininity. The male or ‘lad’ is depicted as a heavy drinking, cheeky, raucous guy who’ll ‘bang’ as many women as possible. The female or ‘wench’ (charming) is nameless, annoying, whiny and sentimental, a constraint on the lad, who is good only for sex.

This sexism takes a variety of forms in lad culture; most shocking is the disgusting trivialisation of sexual abuse in ‘banter’, such as the infamous Uni Lad article Sexual Mathematics, which wrote, hilariously, that if a girl doesn’t consent to sex “think about this mathematical statistic: 85% of rape cases go unreported…that seems fairly good odds.”

Think about this mathematical statistic guys; 1 in 7 women experience a serious physical or sexual assault while they’re a student, and 68% suffer sexual harassment. Laughing yet? But what perhaps disturbs me more is the constant depiction of women as sexual objects, reduced down just to 3/10 or 8/10, a convenient measure of whether they’re sex-worthy, which is all that matters. LGBTQ identities don’t fare well in lad culture either, believe it or not; when a journalist complained to Uni Lad they simply responded ‘are you a dyke?’

I don’t know if lad culture makes men any more likely to commit sexual assault, and I don’t know if it’s an outlet for anger and contempt for women. But I do know this: equal pay and voting rights and reproductive freedom, the kind of thing that can be shown on a graph, are not the only things that matter. The way we represent gender, the language and images and symbols we use, are so important in the fight for gender liberation. Culture matters, and lad culture is selling us all short.

 

Jennifer Brown – NO!

This could really go two ways. I’ll either be the anti-feminist, the perpetrator of all that is wrong in society or – rather more aptly – the distinguished ‘LAD’. The latter certainly sounds more appealing. What’s better than a Lad being ‘Laddy’ than a girl championing the very behaviour which distinguishes the Lad in the first place? Or, if not championing, at least defending it against the defiling claims made by the NUS, that the ‘Lad’ and its ‘culture’ is “sexist, misogynistic and homophobic”. What a ridiculous assertion! These Lads are simply having a good time. They know that. We know that.

It’s evidently only the NUS who fails to comprehend student life and all its good humour. For it is generally acknowledged: when a Lad is with his Lads he must show affiliation to them. He must belong. And if this means a few throwaway comments about what he’d like to do, or not to do, to any given girl – then so be it. This is normal and acceptable. Indeed, when a Lad shouts “Get your tits out!” I do not feel subjected to any form of gender discrimination.

Quite the contrary, I find it to be a wonderful form of flattery. To think a young, educated man would take such an interest in my physique is really rather humbling.

Similarly, it is completely understandable why Lads should remind those who don’t go out, get ‘lashed’ and have some strong, serious chat that they are in fact – gay. Or boring. Or some mixture of the two. For no one in their right mind would ever choose – god forbid – to stay in and – worse still – not play sport. Of course, sport drinking bans are a completely legitimate reason for staying in. Committed to the cause and what not. 

But any sign of unease when teasing the girl, or the lad-who-is not-a-Lad, is just nonsensical. It’s about time people realise Lads can no longer openly rate women in the workplace – typically out of ten, although expect nothing less than utter ingenuity when it comes to the rating system – and so it’s only fair that university remains a suitable outlet for such pastimes. How else is a man to become a Man? By first embracing the Lad, of course.  

A Big Fat Greek Tragedy

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About a month ago, I previewed an updated version of Antigone, one of Sophocles’ tragedies written around 441BC. The playwright updated it by transposing the story from Thebes to the London riots of 2010. Obviously, the plot had to be changed significantly to make the situation work in the 21st century: whether or not I thought this re-working worked is in the review. However, one of the most thought-provoking changes was the decision to portray the chorus as journalists.

The idea was elegant, as the original function of a chorus – to explain and comment on the situation developing in the play – matches the basic objective of the press. However, as the classical ideas behind Greek tragedy evolved through history, so did the role of the chorus. By the time Sophocles was writing Antigone, the chorus was supposed to act almost as a plot device in itself, by pleading with the characters and influencing their decisions. The chorus didn’t just comment – it also guided the plot.

The line between chronicler and protagonist was blurred: this idea can be extended to the Leveson Inquiry and Chris Huhne’s trial. The press eagerly document minutiae of Leveson because it is about their jobs, their livelihoods. They are a chorus that have had the starring roles thrust upon them, the cast as well as the audience. Does this trivialise the case? Are they performing to an empty room? In an unscientific survey of my Twitter feed, I would say that yes, interest in Leveson has certainly waned – to look at the newspapers, you would think that the public is obsessed with press regulation, but tweets and comment sections online seem bored of the endless legal process. Do the chorus illuminate and enhance the narrative, or just add hot air?

Coverage of the Chris Huhne case explored the same idea, but backwards. Instead of updating Greek tragedy to the modern day, the press related the Huhne scandal back to classical ideas of tragedy. The Huhne case is a story so perfect that it lends itself better to the stage than the 6 o’clock news. It is filled with irony: a bitter wife taking revenge on her husband, only to be sent to prison herself; a lie which was meant to shield the Huhne family from public scrutiny, but ended up exposing the most painful and raw of home truths; the cover-up which was supposed to protect Huhne’s reputation but ended up being the nail in the coffin of his political career.

It is these ironies which make the Huhne case so compelling. The newspapers have noted how appropriate it is that Chris Huhne’s Greek wife, Vicky Pryce, author of ‘Greekonomics’, was the heroine of a modern-day Greek tragedy.  Evgeny Lebedev of the Evening Standard went one step further, calling it a ‘Greek tragedy, with the media as Furies’ –  the Daily Mail’s interviews and leaked texts did indeed provide evidence for the prosecution, and so the Daily Mail’s journalists became goddesses of punishment, charting and causing the characters’ destruction.

So is this just a natural shift in journalists’ function? Just as Sophocles’ chorus was more powerful than those in previous centuries, today’s press may be assuming a more active, effectual role on stage. In an age where there is simply more digital evidence surrounding any story, every ‘scoop’ can be quicker and more sensational: the press naturally gets closer to what’s going on. Sometimes, as with Milly Dowler’s parents, the press gets too close and changes the course of history. However, if society sees journalists as simply observers and commentators the invasive problem of phone-hacking is removed, but so is investigative journalism that is prepared to reveal inconvenient truths in order to – and it is a cliché – change the world. Both roles alter the course of history, both can be products of a Fury-ish press. The metaphor of a Greek chorus can only capture so many wrinkles of society’s complicated relationship with the press – and today’s Daily Mail reporters are certainly more volatile, autonomous and influential than the original Greek chorus.

Interview: Lenny Henry

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For many of us, Lenny Henry is the exuberant, larger than life comedian with a perpetual grin, last popping up on our screens for the latest Comic Relief. However, in recent years, Henry has turned to acting, and in the process has tackled some pretty hefty challenges. Notably, he defied critics with an astounding portrayal of Shakespeare’s Othello – “it sort of came out alright” is his self-effacing appraisal – and now, he has taken on the role of Troy in August Wilson’s celebrated Fences.

Set in 1950s Pittsburgh, we see the protagonist Troy coping with his own experiences in racially-segregated America; he was a promising baseball player but was excluded from success, and has harboured a deep-rooted resentment ever since, resigned to being a garbage man. His clouded philosophy about life results in irrevocable and tragic changes in his relationships with family and friends.

Henry didn’t choose the play on impulse – it had been a long time coming. Henry speaks of his encounter with the distinguished American actor James Earl Jones, who he worked with on the film True Identity. “He said he had done this play called Fences, and he said it probably wouldn’t appeal to me because I was only thirty, but maybe when I was a bit older I would read it and it would resonate with me. And Holy Macaroni, it did.” For Henry, life experience was critical in allowing him to relate to the character; Troy is contradictory to say the least, and Henry feels that as a younger man, he would not have been able to empathise at all with the character’s situation. “He’s a strong, patriarchal figure and yet he’s got a wandering eye. He’s a very tough dad but he loves his son. He’s a constant best friend but he doesn’t listen to his best friend. He’s got so many things riled up in him, but he’s also someone to admire. He’s fearless.”

Henry has clearly devoted considerable time to understanding the context of the drama and Troy’s situation within it. He describes how the African-American civil rights movement was beginning to gain momentum in the 1950s, but had not yet come to a head; “…it’s set in a very crucial moment of African-American history, just before the explosion of civil rights. Martin Luther-King has just started his long walk to the mountain-top, Rosa Parks has just sat on the front of the bus and refused to move.” But Henry makes a point of emphasising Troy’s bravery in facing up to such adversity. “Traditionally, the black guys lifted all the garbage cans at the back of the truck and the white guys drove the truck. And Troy stands up and says, why do the white guys drive and the black guys lift? …It’s a small thing, but in the scheme of things before 1957, before Martin Luther King has his full flowering, it’s a massive statement that he makes.” Henry is refreshingly passionate about his character; he doesn’t seem to just be regurgitating spiel for the publicity rounds, but is genuinely moved by the many obstacles Troy tried, and often failed, to overcome.

Henry doesn’t just give captivating accounts of the African-American experience; he works incredible anecdotes into his answers. Was it difficult doing the Comic Relief 25th Anniversary in the middle of touring with Fences? “If you’re talking about matters of life and death, they’re very close. I was on a plane once going to Italy, and the plane suddenly went into a dive. We were sitting near the cockpit, we could hear the cockpit of the plane making noises – we were going almost straight down and I was thinking ‘this is it, this is it’. But then there were three bumps and the plane levelled out. There was a massive laugh of relief from every single passenger and a round of applause.”

Henry clearly has the ability to compartmentalize certain aspects of himself and bring them out at will; he also mastered the complex African-American vernacular, and the sheer number of his lines, which he concedes was tricky. However, Henry has been lucky in the support he has had with his role in Fences. He has known the director, Paulette Randall, since he was in his 20’s, and has met the widow of the playwright, Constanza Wilson. “She said Troy was modelled on him because August was the consummate story teller. I thought, I’m a story teller, I should be able to do this.” Henry has great, but justified, self-belief; he appears to approach each project he does with rigorous research, stating how he “immersed himself in all things August Wilson” prior to taking on the role of Troy.

There’s no doubt about it; Henry sells the play well. Fences is a complex beast, but one that contains universal themes that each and every one of us can relate to. Relationships, racism, prejudice; all are salient themes throughout. As Henry succinctly puts it: “…if you’re from a family, if you’re a son, a daughter, a mum or a dad, then you can relate to this play. And that’s everybody.”

Fences is at the Oxford Playhouse from the 25th – 30th March