Friday, May 23, 2025
Blog Page 1877

Andrew Motion speaks out

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‘I always wanted to write poems that look like a glass of water but turn out to be a glass of gin.’ Well, in Sir Andrew Motion’s case, you better know your Gordon’s from your Tanqueray and have some quintessential quinine at hand, as this is going to be more than just a question of lemon or lime. The Mary Oglive Theatre hums in anticipation of the arrival of the former Poet Laureate, who is now five minutes late. The lips of the auditorium are coated in questions about the man who for ten years represented this country’s poetry. Many of us here are not familiar with his poetry, and those who are feel somewhat torn for finding it motion-less.

It quickly emerges however, that this could be a case of mistaken identity. The title of Poet Laureate is a weighted one, and its problematic nature is tackled by Clarissa Pabi (OUPS President) from the offset:  ‘We’ve got used to the idea that in order to be either any good or a serious poet, you have to put it at the centre of your life in a way that rules out more or less everything else. Poetry is at the centre of my life, too, emotionally speaking and intellectually speaking – I just enjoy doing other things as well.’ There is somewhat of an accusing tone amongst the audience at times, but this is more directed toward the idea of Poet Laureate rather than Motion himself. The title renders its bearer responsible for the state of poetry in the country, and leaves their poetry under the utmost scrutiny.

In his Radio 4-ready, somnambulist voice, he opens by reading us poems on ‘fighting, conflict, feeling conflicted’, taking us from the trenches of WWI, placing a ‘wafer of dry mud onto their tongues’ through Iraq and into Afghanistan. The son of a veteran, never having served in a war himself, Motion’s process of dealing with this subject matter is rather revealing. Motion describes writing war poetry as the ‘cannibalizing’ of the dialogue of others, turning it into a poem. Underneath his calm and eloquent exterior lies an exciting and contentious rebel, and his lexical choices reveal this.

The circumstances of Motion’s poetry are very particular, in that they force the private to become public and the public to become private. The constant, schizophrenic tension created by this leads to moments of real, ephemeral beauty but can also be incredibly impeding and destructive. On his appointment as Laureate, Motion confesses that ‘it’s an ironical experience, as I find it very difficult to write poems’ and notes the ‘imprisoning” nature of commissioned work despite its “significant rewards’. When writing poetry, Motion notes a need for a balancing of the ‘conscious mind’ and the ‘primaeval swamp’, warning that too much of the former can result in a ‘BMW of a poem, accessible, but boring to read’  – whereas too much of the latter will create a poem which others won’t find so interesting.

Last Tuesday was a truly wonderful opportunity to really see Poetry in Motion, a creative process shared and explored, relevant no matter what kind of poetry you’re into.

Signs of the times

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(Sophie Balfour-Lynn)

 

(Clare Richards)

 

 

(Clare Richards)

 

 

(Lauri Saksa)

 

 

(Sophie Balfour-Lynn)

 

(Lauri Saksa)

 

(Clare Richards)

Shark Tales Episode 2

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Barnaby Fry once again braves a Wednesday night out at Park End to bring you opinions on the latest important issues: iPhone apps for catholics, European tetris champions and the price of a double vodka red bull.

Aaron Porter on Graduate Taxes and the Tuition Fee

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Robin Max McGhee asks NUS president Aaron Porter about his preference for a graduate tax over tuition fees. He also speaks to a representative of the Oxford Education Campaign, a liberal collective that campaigns for free university education.

Raoul’s Recipes 3: The Tom Collins

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Jack from Raoul’s bar guides us through making a perfect Tom Collins cocktail, also showcasing a Raoul’s original, the Snozcumber Collins.

 

 

Life as we (don’t) know it

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Planet Earth is under attack. Disc-like UFOs litter the night sky, radiating vertical beams through which silhouetted creatures descend. You clench onto your seat. It’s the movie’s climax: a fiery scene of human destruction and alien triumph. The orchestral music reaches a roaring crescendo and all too soon the film is over. But as realistic as CGI effects might be nowadays, there’s a reason they call it ‘science fiction’.

We often turn to sci-fi movies as a means of escaping from our comparatively mundane lives. But the question of extraterrestrial life is, to me, the greatest unsolved problem of science. Could it really be that, within the seemingly infinite expanse of the universe, our home is the only planet with the ingredients for life? If technologically advanced beings are ‘out there’, then why have we not found them?

Our search began 400 years ago with Galileo’s invention: the telescope. Gazing into our neighbouring worlds for signs of life yielded little success. In 1950, Italian physicist Enrico Fermi brought the topic to light when he remarked that, given the immense size and age of the universe, sapient alien civilizations ought to exist. Yet, this hypothesis, termed the ‘Fermi Paradox’, contradicted empirical evidence and conventional wisdom. Back then, most scientists held the conservative view that life was the result of a cosmic chemical lottery so unlikely that we should consider ourselves alone. However, this view has changed radically over the past thirty years and as Nobel Laureate chemist Harold Urey aptly put it, “Life is not a miracle, it is a natural phenomenon.”

As scientific understanding and space technology advanced, so did the quest for Alien species. In 1961, American astronomer Frank Drake attempted to quantify the probability of extraterrestrial life in the Milky Way with a formula that became known as the ‘Drake Equation’. This took into account cosmological factors such as the rate of star formation and the proportion of these stars which could have planets supporting intelligent life. Together with fellow scientist Carl Sagan, Drake designed the pioneer plaque in 1972: an aluminium plate that blasted into space onboard the Pioneer 10 space probe, becoming the first physical message to be sent into space in the hope of attracting extraterrestrial interception. The plaques depicted nude male and female figures as well as information about the location of Earth in the solar system. But, still empty handed in 2003, scientists lost communication with Pioneer 10, which broke from Sun’s gravitational pull and drifted into oblivion.

Today, as scientists look into the depths of space, they seek the three core ingredients of life. First, the correct chemistry set: although we are made of 40 elements, 96% of our chemical composition is simply Carbon, Oxygen, Hydrogen and Nitrogen; second, a battery source such as our Sun to produce a flow of electrons that powers the processes of life; and third, a medium in which life can play itself out – predominantly liquid water.

The cardinal link between water and life is driving our search for life in the Milky Way. Earth is the only planet in our solar system with liquid water on its surface. But evidence of outflow channels on the surface of Mars – straight wide canyons identical to the scablands we find on our own planet – suggests that immense floods once charged across its surface. More compellingly, detection of mineral deposits by NASA’s Opportunity Rover indicates past existence of large areas of standing water. Recent satellite images of Mars even hint at subterranean deposits of water, and infrared spectroscopy has detected methane in Mars’ tenuous atmosphere. This methane may be coming from a biological source such as Archaea – a single-celled prokaryote microorganism resistant to extreme conditions, which is the most common organism beneath the surface of our own planet.

However, Mars is not the only body in our solar system under scrutiny. Jupiter’s icy moon Europa, similar in size to our own Moon and the smoothest body in the solar system, is inscribed with a peculiar network of deep cracks. At -160 degrees Celsius, it would seem an incredibly unlikely place for life, but the position of these cracks suggests that water beneath the surface is causing the outer shell to shift. Measurements of Europa’s magnetic field confirm that its icy surface sits atop a salty ocean, which may be an astonishing 100 kilometres deep. This would give the tiny moon more than double the volume of life-harvesting water than our own planet – a discovery that has made it the most important alien world we know and our best hope of finding extraterrestrial life.

Whether or not we are the lone inhabitants of our universe remains a mystery. But what we are left to appreciate is how valuable, rare and precious our home is, to allow life to evolve and flourish into such magnificent complexity. The prospect of being part of a wider cosmic community is tantalising, but we must remain grounded. The Fermi Paradox has yet to be cracked. As it stands, “the only truly alien planet is Earth.”

5 minute tute: Yiddish

How many people speak Yiddish these days?

Today there are far less than a million people who speak Yiddish. Before the Second World War, there were about 11 million Yiddish speakers!
According to some estimates, about 600,000 people speak Yiddish worldwide today. The majority of them are based in the United States and Israel. But at least in the ultra-orthodox Hasidic communities the number of Yiddish speakers is on the rise, as they take the commandment “Thou shalt be fruitful and multiply” very seriously indeed…

 
How long has Yiddish been spoken for, and how has it evolved?

Yiddish has been spoken for approximately 1,100 years. The majority of scholars hold that it started to evolve in the Germanic lands of Central Europe, where Jews from France and Italy settled in the 10th century. Their encounter with the surrounding medieval German dialects resulted in a unique Jewish language that fuses together large elements of medieval German with Hebrew and Aramaic as well as some Romance elements. The earliest extant document in Yiddish dates from 1272 and consists of one line in the Machzor (festival prayer-book) of Worms.
When Jews moved eastwards, the language was further enriched by Slavic elements, mainly from Polish, Ukrainian and Belorussian. The Yiddish spoken today is almost exclusively Eastern Yiddish (in its various dialects), apart from a few remaining Western Yiddish speakers in Alsace.

 
Is there a tradition of Yiddish literature?

There is a vast tradition of Yiddish literature. Old Yiddish literature ranges from epic poems about Jewish knights as Elye Bokher’s Bove-bukh (1541) to collections of tales as the Mayse-bukh (1602) and religious literature popular among women as the Tsenerene (1622), also known as the Ashkenazic “Women’s Bible”.
Although there were both Hasidic and Maskilic works written in Eastern Yiddish in the early 19th century, modern Yiddish literature only evolved in the late 19th century. The three classics of modern Yiddish literature are Mendele Moykher-Sforim (Sh.Y. Abramovitsh), Sholem-Aleykhem and Y.L. Perets. Yiddish literature flourished in the period between the two world wars and had its three main centres in Poland, Soviet Russia and the United States. In 1978, Isaac Bashevis Singer was the first Yiddish writer to be awarded the Nobel Prize for literature.
Today there are still a small number of Yiddish poets and writers in Israel, the US and Eastern and Western Europe.

 
Are there any Yiddish idioms that have come into use in English?

Yiddish words like shlep (dragging – either oneself or heavy loads), kvetsh (complaining), meshuge (crazy) and khutspe, often spelled “chutzpah” (impertinence) are very commonly used among British and American Jews. Sometimes, though, Yiddish words have changed their meaning in English. In Yiddish a shmues is just a friendly conversation. But the English “to shmooze” has taken on the meaning of chatting in a persuasive manner, often in order to obtain favours. Unfortunately, apart from Jewish culinary delights, such as beygelekh (bagels), latkes, kugl, and knishes, it is often Yiddish curses and rude words, which reach the general public.

 

OUCA/OULC crew date

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“Why hellair, I’m sew frightfully gled you could awl make it, what-oh?”
The 3rd Baronet Swizzleton-Cockburn-Smythe adjusted his monocle and greeted the Labour club crew, who, by a happy coincidence, were also made up of tired, two-dimensional stereotypes. A member of the Labour club came forward, wiping his soot-blackened hands on his overalls. He doffed his hard hat, its lamp still aflame.
“Y’areet? Wor! By ‘eck man, its reet classy oop ‘ere. Sorry we’re leet but we ‘ad to come all the way cross toon like. Ah’ve ‘ad nowt to drink an’ ah’m canny thirsty, me.”
The members of OUCA and OULC took their seats, making an effort not to sit next to someone who shared their political views or genitalia. Tweed jackets and silk cravats mingled with jeans and t-shirts. The Labour girls were dressed much like the Labour boys, except without the unkempt beards. The conservative ladies wore cocktail dresses.
Conversations broke out. A girl was asked why she voted Conservative. “Father says I oughtn’t talk about politics.”
“Ach, ye must have some views o’ ye oon?”
“Actually, I mainly pour the Port.”
At another end of the table, a drunken OUCA member was trying to flirt with an attractive, if slightly prim, Labour girl.
“It’s just terrible how we consume so much in the West. We could learn a lot from indigenous peoples like the Inuit, who waste nothing, and who work together instead of pursuing private gain.”
“Yah. Totally. Yah.” The OUCA member nodded along at her earnest speech.
“Bankers should be taxed at 90 percent. The Big Society is a bourgeois conspiracy. Private education and private healthcare are a blight on society. Unhappiness, crime and disease are caused by disparities in wealth.”
“Mmm. Yah. Couldn’t agree more.”
“We need to abolish the monarchy…”
“I say, steady on! That’s Bolshevism. And that’s my Aunt’s second cousin you’re talking about.”
Someone chinked two glasses together and stood up. “Listen up cheps: here’s one for the gels. I sconce anyone who’s had a threesome or better!”
The Conservatives erupted in deep, bellowing guffaws. Everyone else looked faintly embarrassed. Now it was Labour’s turn. “I sconce anyone who’s a Blairite!” This was immediately met with the reply “I sconce Brownites!” The beardies fell into fits of laughter at this, and one girl nearly spilled her Guinness down her Che Guevara T-shirt.
The revels dragged on for some time, and a new spirit of cross-party co-operation and friendship was formed. That is, until the bill came.
“Alreet, ah say it’d be champion if we split the bill evenly. It’s the oonly fair way, like.”
“But I only had salad. He had two curries, bhajees and pakoras!”
“Why don’t we just pay for what we ate?”
“Oh. I see what you’re saying. Just because you have more money than me you should be able to eat more? Do you realise how fucking disgusting that is? I should not have to pay as much for the same thing as lord snooty over here.”
“How about the people with more money subsidise it for the rest of us?”
“What? Tories having to foot the bill for Labour excesses? Bloody typical!”
The argument went on for so long that the owner of Jamal’s put the bill on the slate. The rival clubs are currently disputing which one of them was responsible for the debt.

5 minute tute: Chinese consumerism

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World leaders often call on Chinese consumers to buy more to rescue the global economy. Can they?

Perhaps. Consumer spending has nearly quadrupled since 2000. Just ask GM, Tesco, Apple, and all the other multinationals banking on Chinese consumer spending. Starbucks alone has just announced plans to triple its number of stores in China to 1,500 by 2015. Five years ago, when I began to research my latest book, I started a list of Number One’s for the Chinese consumer: largest consumer of mobile phones, beer, beef, etc. And China is also quickly becoming the largest luxury goods market. Someday soon you will have to go to Shanghai to see the hottest LV handbag or fanciest Tag Heuer watch.

This sounds like good news?

Not entirely. Even if Chinese consumers manage to spend enough to rescue the world economy, consider the domestic and global implications of the Chinese driving more cars, eating more meat, or taking more package tours to the UK. Nobody should begrudge the Chinese their Happy Meals or any of the other pleasures non-Chinese consumers enjoy. But everyone everywhere needs to contemplate the collective impact of these seemingly minor changes in Chinese lifestyles. China doesn’t need to be the Number One consumer in anything to have dramatic impacts.

Can you give an example?

The implications of Chinese consumerism are wide-ranging, interconnected, and often both good and bad. Take cars. Fifteen years ago few Chinese owned cars. But in 2009, China surpassed the US as the world’s largest car market and grew another 40% in 2010. This is good news for multinationals such as GM, which now sells more cars in China than in the US. Anyone invested in stock markets may already be benefiting from Chinese consumerism. But there are many more implications. Even with the continual addition of new and wider roads, cities like Beijing cannot confiscate land, demolish residential buildings, and build roads fast enough to accommodate all these new cars. These roads are gobbling up China’s valuable agricultural land. And cars aren’t fueled by goodwill. China lost its energy independence in the 1990s and now, as with the many Western countries, China’s need for imported oil forces its government into unsavory international relationships.

Is anyone countering the problems created by Chinese consumerism?
The Chinese state certainly is. But can legislation successfully offset the negative impacts fast enough? And if the downsides of increased consumption aren’t mitigated quickly enough in China, can we expect India, Brazil, and other developing consumer markets to be any different? China is a harbinger for much of the world.

Should we be worried?

Yes, but we should worry about the right thing. After all, there is no shortage of anxieties concerning China these days, including competition for energy resources, growing Chinese military budgets, an undervalued Chinese currency, and carbon emissions. But I think we need to focus on the more subtle, underlying challenge that connects all of these and many other China challenges: the effects of China’s ongoing development of a consumer culture-in other words, their replication of our lifestyles.

 

Aaron Porter comes to town

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“Allow me to clarify my position,” said Aaron Porter, NUS prez and future Labour minister. “While I do, in principle, agree with the proposals, there is at the same time a vital balance to be struck between what is on the one hand a totally necessary course of action, with which I think everyone here would agree, and, on the other, the need to maintain an open dialogue and not to rule out the pursuit of other, perhaps, no less important channels and activities; maintaining all the while, of course, that the most direct and effective route is the one we must take, yet not forgetting the alternatives, such as staying completely still, taking a side road, or, indeed, going backwards. Put quite simply, I am totally in favour of what everyone is calling out that we should do, however, I am not totally in favour of it.”

“Do you want to go to fucking Kukui or not?” Asked one of the students. After his talk, Aaron Porter had found himself cornered by a tiny minority of determined individuals who had set out with the sole intention of causing anarchic mayhem on the dance floor.
“Don’t get me wrong. I absolutely, one hundred percent, want to go to Kukui. Let there be no doubt on this; no misunderstanding; no confusion. It is my expressed position on Clubbing that it is the just and proper action to take when other possible routes for enjoying the evening have been exhausted.”
“Great then. Let’s get going.” The other students made general noises of assent.
Porter led the march to Kukui. He later hailed this part of the night as a complete success. Seeing the size of the queue outside the club, he remarked: “Tonight students have come out in their hundreds to demonstrate their support for clubbing. This is a clear sign to those in authority that we stand united and in total solidarity. We have made our voices clear. We have conclusively expressed our opposition to staying in.”
“That’ll be five pounds please.” One of the small group of hardcore ravers had reached the front of the queue. She looked in her purse.
“I’ve only got four.”
The girl at the till began to serve the next person in line. This did not go down well. “What about my human rights?” She turned to the NUS President. “Aaron, do you think you should have to pay to get into a student club night?”
“Erm, I would be more in favour of a club night tax.”
“What the fuck?”
“You know, those who get the most fun out of the evening, it stands to reason, should have to pay a contribution to the club the next day. It’s progressive.”
“But won’t that discourage the most talented party animals from going out?”
“We need to ask ourselves what constitutes the fairest system for funding club nights. Clearly those who benefit more from clubbing should be expected to pay a higher proportion. Some people move on from clubbing to achieve hugely rewarding one night stands; it is not fair that the majority who go back to bed unsatisfied should end up twenty pounds out of pocket with nothing to show for it.”
At this point one of the group tried to shove his way into Kukui. He was stopped by a pair of bouncers.
“Me kyan stan’ dem fuckin’ pigs man. Come we merk dem rarsclarts. You get me?” Said the classicist from New College, adjusting his hood.
“Now now,” said Porter, nervously. “I believe we’ve made our point here. Look at all the people queueing peacefully; if a small minority take things too far our important message will be overshadowed by violence.”
“Hush your mout’, pussio.” In the commotion, Aaron Porter was struck on the head by a stray fire extinguisher. The culprit has yet to be identified.