Tuesday, May 6, 2025
Blog Page 1859

BNC find formal hall dis-grace-ful

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Brasenose JCR passed an amended motion on Sunday changing the tradition of grace at formal hall, noting that several members of the JCR deemed the tradition of reading grace in Latin “inappropriate”.

Daniel Garrett and Ned Goodwin’s original motion proposed to “instruct college that it does not wish to participate in the reading of grace before formal and to request that grace not be read aloud before meals in hall. 

“Until such a time as college enacts this motion, members of the JCR should be welcome to remain seated during grace.”

The motion was proposed “in order to convey the dissatisfaction of some members of the JCR concerning the institutionalised denominational atmosphere instantiated by, among other things, the saying of grace before certain meals.”

The amended motion which was eventually passed allows students to “sit down during grace with the support of the JCR, with no ramifications, but grace would still be read as usual.”

Garrett commented, “While those who are religious are, of course, entitled to say grace for themselves, the imposition of religious service onto other members of the college community is not in keeping with a non-denominational atmosphere.”

Garrett reported that the original motion only received support from approximately one third of the JCR, “but the subsection was passed fairly comprehensively.”

He said, “This is not a witch hunt against the traditional aspects of the University. 

“We appreciate that Oxford is one of the world’s oldest universities and that maintaining traditions is an integral part of what makes it unique and outstanding.

“During the recent history of the University, its members have managed to distance themselves from a shady past of non-academic elitism and exclusivity and we see no reason not to carry on this tradition of tolerance.”

According to the minutes of the JCR meeting, some students  pointed out that standing up during grace was a matter of “politeness” and “respect”.

Those who spoke against the motion said, “There is something powerful about going through the same things as past members of the University have done. It is something to distinguish us by.”

Garrett emphasised “the duty of all to nurture an environment of free thinking and open criticism”, claiming, “we put forward our motion as we believe that any non-secular affiliation elevates one class of ideas above others.”

A number of colleges including Balliol, St Catherine’s, St Hilda’s and New College begin their formal halls with “Benedictus benedicat”, which loosely translates as “Let him who has been blessed, give blessing”.

The movement against the reading of grace is not entirely unprecedented. However, research undertaken by Cherwell suggested that most undergraduate colleges continued the tradition of reading grace in Latin. 

Grace is read at Regent’s Park in English because of its strong affiliation with the Baptist church, and at Kellogg College in Welsh.

Wadham is the only college at which there is no grace, owing to the fact they do not have regular formal hall, according to one student.

 

College aids Christchurch

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The Dean of Christ Church has offered support to its counterpart in New Zealand by launching an appeal for financial aid after a 6.3 magnitude earthquake hit the city last Tuesday.
Christ Church Cathedral in Christchurch, New Zealand, was founded in the mid-19th Century by members of Christ Church, Oxford who named it after their old college.
The College Dean, Reverend Christopher Lewis, launched the funding campaign, with last weekend’s service collections going towards the appeal.
He said, “We are praying in the cathedral.  There is a book of condolence there which people are signing.  A collection is being made to send out to Christchurch: currently standing at about £6,000.”
He added that the link between the college and city is still very much alive and important today.
“The connection is also a contemporary one, through choir exchanges between the cathedrals, and a graduate student scholarship for someone from the University of Canterbury in Christchurch.”
The Cathedral itself was severely damaged in the quake, with much of the building collapsed in on itself and the spire toppled and lying in pieces.
However, amongst the ruins a morsel of hope was discovered. Under the fallen statue of the leader of the first settlers, John Robert Godley, were found two time-capsules containing artefacts described as “musty, but intact”.
The statue of Godley, an alumnus of Christ Church College, stood in the main square in Christchurch.
Isabella Beechey, a third year languages student at Christ Church, said, “Christ Church is very proud of its ties with the city and it is great to see the college helping to raise funds for the relief appeal.
“Hopefully it will go some way towards helping the inhabitants to rebuild their lives.”
On Tuesday the official death toll stood at 159, with police expecting this to rise further once all the bodies have been recovered from collapsed buildings and identified.
New Zealand Prime Minister John Key said this week that the rebuilding of Christchurch would be “a 15-year job”.

Union embraces Scientology

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Scientology has found its way into the Oxford Union.

The collected works of L Ron Hubbard, the founder of the Church of Scientology, are currently sitting outside the office of President James Langman.

Hubbard was an author who specialised in pulp fiction before creating the Church of Scientology. The celebrity-endorsed religion teaches that people are immortal alien spiritual beings who have forgotten their true nature.

Ten boxes of papers, books and CDs containing the works of the founder are now in the Union’s possession after being donated by the late Publicity Director of the Church’s British wing, David Gaiman.

Gaiman was scheduled to speak at the Union, planning to donate the works then, but passed away unexpectedly in March 2009.

Gaiman’s secretary then proceeded to offer the works to the Union as had been intended.

The Union said they “would be delighted to accept these materials he intended us to have”.

So far however, the collection has remained untouched. The President told The Telegraph that he had not even “got around to opening them yet”.

When questioned by Cherwell about the future of the donation, Langman stated that, along with the Librarian, he would be examining the contents of the collection during the Easter holidays, in order to determine “how we might catalogue it and make it available to members”.

It is unclear why Gaiman chose to donate the works to the Union, though it follows on from previous attempts by the Church to associate itself with the University.

The personality test commonly associated with Scientology is usually referred to as the ‘Oxford Capacity Analysis’, despite having no formal connection with either the city or the University.

The test is a crucial aspect of Scientological recruitment, as well as being used to monitor the development of Church members.

When contacted, the Church provided no comment as to why Gaiman chose the Union to receive the collection, but did state that it would be worth mentioning how L Ron Hubbard features in the Guinness Book of Records as the most published author, the most translated author and the author with most audio books.

Gaiman was a prominent member of the British wing of Scientology, having worked his way up  from the ‘Guardian’s Office’, or public relations and intelligence bureau, to eventually head the British Church. 

The Theology Faculty provided no response to the Union’s acquisition of the Scientology texts when approached by Cherwell.

 

Lost students find way back home

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Nearly 150 students took part in Oxford Lost 2011 this weekend, being dumped in different mystery locations and forced to find their own way back. The event is set to raise £14,000 for Shelter, a new record for the University. </p>

147 students took part in the RAG event last Saturday, doubling the number of participants from last year. Lost was open to students from both Oxford University and Oxford Brookes. </p>

Having been divided and taken to three secret locations of Bournemouth, Portsmouth and Sandbanks, contestants competed in a race to hitch their way back to OUSU. </p>

One team, The Banter Basement, came back via London and managed to fit in some casual sightseeing, visiting Buckingham Palace, Trafalgar Square and Big Ben.</p>

Others took a detour to enjoy a seaside day out.</p>

Dressed in extravagant costumes ranging from Pacman to Flowerpot Man, the teams found some bystanders went to great lengths to help them out.</p>

One contestant said to Oxford RAG that one of the people who gave them a lift “really restored my faith in humankind.”</p>

“She was originally just driving home to Ringwood, but first took us to Salisbury and then to Newbury, even though her family laughed and said she was crazy to take three university kids that far. She even stopped at a garage so we could stock up on food and drinks.”</p>

Others adopted the bargaining approach to try and make their way home. Thorne Ryan and Yasmin Dunkley, from team Lost and Found, said that during their journey “we were spoken to by a man who wanted our picture by his van (which was also his office) and Yaz said he could have a picture if he gave us a lift. So we all ended up getting a lift about 15 miles to some motorway services.”</p>

Thorne said, “It gave me a real sense of satisfaction: after 30mins of waiting by a roadside, it’s amazing so be in a vehicle and travelling even 5 miles – you really start to appreciate cars and the people who were charitable enough to let you into theirs.”</p>

This year’s winners were Olivia Baddeley and Lara Attarzadeh. Styling themselves as Team Badarzadeh, they made it back to OUSU in an impressive three hours and ten minutes, hitching the last leg of their journey in a black cab.</p>

Caroline Wedmore, Oxford RAG Secretary and organiser of Lost, said “we are really pleased with how the event went. Fundraising wise, our participants have done a fantastic job.”</p>

The amount of money raised means that the current RAG executive has very nearly reached the ambitious target it set for itself of £100,000 a marked increase from the £69,000 raised last academic year.</p>

Never Let Me Go: Responses

Cherwell writers Matt Isard and Jacob Williamson respond to our initial Never Let Me Go review (http://www.cherwell.org/content/11443).

Matt Isard on Never Let Me Go
 
Production companies 20th Century Fox, DNA and Film4 have recently taken on the difficult task of adapting a popular and highly acclaimed novel. This is always a challenge, but when your source material is Kazuo Ishiguro’s Never Let Me Go – named one of the twenty greatest novels of the decade by The Telegraph – the task is made even harder. However, with the help of some great young British talent and a team clearly passionate about the story, director Mark Romanek has managed to pull it off.
 
The film, like the book, is broken up into three acts, each one set at different times at the end of the 20th Century on an alternate timeline; before you make any wrong assumptions this not a sci-fi movie with space ships and chrome, but a sci-fi fable set in the English countryside. The science-fiction that is a crucial part of the story is simply used as a metaphor for the message the film is trying to put across. The first part takes place in Hailsham boarding school where we meet the three central characters, Kathy, Ruth and Tommy, as children; played by Isobel Meikle-Small, Charlie Rowe and Ella Purnell, who carry the film for the first third. All three are incredibly engaging and each give phenomenally mature performances. In the second two parts the adult cast of Carey Mulligan, Andrew Garfield and Keira Knightley are used as the more grown-up dynamics of duty, jealousy, love and despair are brought in and they move nearer to their ‘completion’.

Ultimately the story deals with the issue of growing up and realising how fleeting life truly is. It seems we only have a second or two with the ones we love before it is all over. With watches and clocks in almost every scene the audience are constantly reminded how short life can be, especially for the poor students from Hailsham. This message is also made more tragic by having us watch young people grappling with ideas that they would not normally be expected to confront before they are 80-years old. Don’t go into the film expecting a rom-com, but this bleak drama is touching.

In order to work, the film relies on the love triangle that forms between Kathy, Ruth and Tommy so it was a great move to get such remarkable young British actors involved. Both Garfield and Mulligan show that they are worthy of the term ‘rising star’. Garfield’s performance has great passion and one of his scenes later on in the film will break your heart and send shivers up your spine. Mulligan gives a much more reserved performance that perfectly fits with her character Kathy who on the surface may seem to accept her fate, but is struggling against it just as the others are. The two have an endearing, understated chemistry that makes their relationship seem real and believable. Knightley is also exceptional as Ruth, the girl initially gets in the way of the love between Kathy and Tommy. With Never Let Me Go she adds to her range of literary roles by this time playing the unlikeable character and it is greatly to her credit that she can make the audience sympathise and pity Ruth by the end.

Not only are the actors beautiful to watch but the scenery surrounding them is equally stunning. With the film being shot all over England, Romanek captures some beautiful images of the countryside such as Holkham Beach and Clevedon Pier. To give the film an extra feel of strangeness the visual palette was made completely devoid of primary colours, leaving behind only muted browns, greens and blues. The purpose of this was clearly to add to the atmosphere, but it also makes the visuals very dreary. Although the fate of the characters is not explained right away there are enough clues for most to guess what will happen and this predictability, along with the slow pace of the film and subdued colour palette, might bore some viewers and prevent them from grasping the overall meaning that Romanek is trying to put across. However, these elements are also what makes the movie effective. It tugs subtly at our emotions and the fact that Romanek avoids using obvious tear jerking motifs or crowd pleasers is to his credit.

The film sticks very closely to both the original message and dialogue of Ishiguro’s book. For some people, it will not strike the right chord, but for others it will be a delightful and haunting watch. Thanks to the superb acting of the leads and the layered source material, the experience will stick with you long after the film has ended.

Jacob Williamson on Never Let Me Go

Never Let Me Go is a film shamelessly conscious of its own melodrama, but it is justified in amplifying the tragedy of its subject matter seemingly out of proportion. One quick listen to the soundtrack and the contemplative voiceovers makes it clear that this intends to be highly serious stuff and it succeeds on so many levels. The cast is worthy of a shower of praise which has not yet been forthcoming: Carey Mulligan is magical. She’s Britain’s next Kate Winslet, ample proof of which can be found here with no doubt more to come in two of her forthcoming projects: Sam Mendes’s adaptation of On Chesil Beach and Baz Luhrmann’s The Great Gatsby. Garfield is also impressive, providing here a stunning contrast with his performance as Eduardo Saverin in The Social Network. And Keira Knightley. For so long she has failed to impress me, but here she has finally found a role seemingly made for her.

I feel obliged to share the premise, if only because of its profundity: with the rise of cloning technology, Britain apparently has a solution to its shortage of organ donors and this consists in creating ‘people’, realistically intended to be machines, who will grow up to give away their hearts and lungs before duly dying in their twenties. All three of our main characters are such objects of manipulation. And yet they are, despite social intentions, not mindless robots. No amount of genetic engineering can apparently strip away the human propensity to be artistic, to feel and to love. One can sense the sources of drama immediately: the sheltered upbringing that makes them unsure of their nature, the knowledge of their fate and the internal battle between trained passivity and frustrated resistance. Above all, dramatic momentum arises from their troublesome emotions, which they were never supposed to feel.

All of this reaches its peak in the film’s final scenes: rumours have abounded that donors could seek ‘deferments’, being allowed to live for a few years past their prime if they have happened to fall in love. Tommy and Kathy (Garfield and Mulligan) desperately attempt to take advantage of the provision, but its mythical nature soon becomes apparent. He can show his old schoolmasters as much artwork as he wishes as proof of a soul, this won’t change the demands of the overpowering, invisible ‘general public’.

Britain looks perfect here. Quiet and picturesque. Equally marvellous is the screenplay, which is hardly noticeable, but one soon realises that this is its chief virtue: so easily could this slip into fantastical, unbelievable soppiness that the subtle credibility of the dialogue shows just how carefully it has been written. Only the final lines from Kathy stand out but their level of reflection is perfect and delivered by Mulligan with the impression of absolute sincerity.

I’m unsure how this one has slipped under the radar this Awards Season. It is not game-changing but as a piece of compelling stylised drama, Never Let Me Go is easily up there with Blue Valentine as film of the year.

 

Interview: Glyn Maxwell

Many words can be used to describe Glyn Maxwell, poet, novelist, writer. As it usually the case with eclectic artists, defining their career seems impossible. He studied English at Oxford, and poetry in Boston under the supervision of Nobel prize Derek Walcott. He has proved to be a most versatile and prolific writer, moving from poetry to radio plays to libretti. As his new creation After Troy is staged at the Oxford playhouse, we took a chance to ask him a few questions.

Glyn Maxwell has written a lot for theatre, usually in verse (pentameters). Why such a choice? ‘Theatre feels like the place I was always heading, being more interested in making up character and figuring out how he/she speaks, acts in the face of others than I am in figuring out who I am. And if you introduce a constant – say, people speak lines in pentameters, Shakespeare’s constant – you suddenly have this further resource. The lines go by like the world turning, at a steady pace, so you can make the sound of characters who can’t think fast enough for that, or some who love their own thoughts too much, or some who speak merely to shore up sound against the terror of silence– you introduce one constant and all these things become possible. I’m not saying there aren’t terrific prose plays around, but you need to be a real master of voices to make it work.  And I’m aware that ‘verse drama’ barely exists now beyond myself and a couple of other eccentrics, and has a unique burden to bear – the weight of the great ones and the almost total failure of everyone since… All I can do is keep trying to show that verse on stage can make the sound we make now on the street, in the pub, in the bedroom, in Parliament. Ancient Greeks didn’t talk in hexameters but if you master the line you can make anyone talk like it’s today.’

There is an eclectic selection of themes ranging from classical to contemporary and different genres, how does he match theme to genre? ‘Switching between genres just seems to be the nature of the engine. It’s how it rejuvenates. I can’t go straight from writing a play to writing another play, but with a couple of days off I could be ready to do some libretto work. I suppose they are neighbouring chambers of the brain.’

Given that in the plays the verse has a core importance, I asked whether prose had no hope for authority.The reply was that prose can wield immense authority, but it can never fly free. ‘The great prose works survive at least partially because of the matter in hand, the sense of a great truth being passed down. What the best verse has over that is a relationship with time itself. The forms of the best verse, the one which survive whole ages – are mortal responses to time. That’s what all those pentameters are doing – I breathe, I walk, I think, in spite of time. The sonnet – I love, I hope, I sigh, in spite of time. That’s the power that free verse writers don’t think they have a use for. If you subject yourself to the pressures of form, you are incorporating the presence of an Other. Now that might be God for one, or an absent lover, what matters is there’s something to remind the self it isn’t free. Cells age, oxygen sucks in and out, day ends, love fades – not much is free about you, what on earth can be free about poetry? To wrestle with the language for a rhyme, this is to be in the presence of the language’s history. Any poet should be humbled almost to silence by that encounter.’

Talking about themes such as Troy, or Lily Jones’s Birthday (based on Aristophanes’ Lysistrata), the inspiration often begins with the classics. Is this always the case?

‘What I want to talk about in After Troy is the a very strong theme of parents and children, the difference between oral and written cultures, the strangeness of divine beliefs. These ideas may be implicit in the old story, but every writer discovers his or her own passions within it. I don’t read any ancient languages, and I use the translations only to learn the story. I love the story but I don’t see why I should tell it like a Greek from several millennia back: men in masks, choruses…To be blunt, we English had some fairly storming theatre since then, we learned how to interrupt each other and have four people on stage at once.’

We wonder if classical themes are still relevant nowadays? Maxwell replies that ‘any story that has reached us, whether it’s biblical, classical, folklore, dwarfs the age we live in, simply by the marvel of its longevity.’

A poet’s work is to tell ‘how ordinary people bury stories and move on, as if those stories won’t erupt out of the ground again –  as poetry does, as Troy did, six times after the Greeks destroyed it’. We remain enchanted by the pure magic of poetry as the words still ring in our heads.

 
 
 

Review: Dr Faustus

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Mephistopheles bounces on the heels of his All Stars, all impatient energy, and prowls over the top of the Ethical Philosophy section, crushing Locke and Williams underfoot. Be honest. You’ve always wanted to do it yourself. With all its thousands of yards of shelves of pomposity and expensive obscurity, the Norrington Room in Blackwells cries out to be used as a jungle gym, and the Creation Theatre company have finally brought every undergraduate’s daydream to life.

But when the novelty of the staging wears off – as it is bound to do at some point in the course of the three and a half hours of Dr Faustus – what is left? Behind the glaring smokescreen of sound and colour and light, what actual substance is there? Quite a lot, it turns out. This production is full of youthful exuberance, and a small cast of five brings off Marlowe’s sprawling and often scholastic script with jubilance and panache. On the whole.

By far the strongest aspect of this play is the company’s trademark physical theatre. Crashing, dashing and smashing books around like Greeks tossing plates at a wedding, Creation Theatre veer between sublime ensemble pieces and what can only be described as telekinetic ninja rape. At worst, it is comical, and at best it is jaw-dropping. Marlowe offset the high tragic seriousness of his main character’s descent into damnation with a great deal of clowning and son et lumiere to keep the cheap seats amused, and this cast do exultant justice to the scope for special effects.

The specially commissioned soundtrack mixes Trent Reznor-y industrial sludge with what sounds like the background music to Silent Witness. Add a fully destructible set, four banks of lighting and a series of gymnastic dance interludes, and you could be forgiven for thinking you were at a Nine Inch Nails gig. But Dr Faustus is no Avatar: the visual candy floss is complemented by some very credible acting. Gwynfor Jones steals the show as a Mephistopheles steeped in sarcasm and congenital arrogance, and he is backed by a versatile ensemble team playing everything from theological scholars to devils.

Yet now, Faustus, needst thou must be damned. All the company’s hard work is almost undone by Gus Gallagher’s unsympathetic Dr Faustus. Gallagher is not exactly hammy; ‘gammony’ might be a better way to put it. It is a performance full of saturated fat and unhealthy additives. He does not enter into the character’s rich intellectual angst, and so the dramatic axis of the play – the scholar’s compulsive hunger not just for real power, but for real recognition, the yearning to see learning and subtlety and flair translated into worldly happiness and satisfaction – comes across as a boring sub-plot. Gallagher simply doesn’t enjoy the script, playing Faustus as though he were Young Werther. It takes a lot to spoil a line like ‘Sweet Analytics, ‘tis thou has ravish’d me,’ but he manages it without even trying; and the final rhetorical climax of the play is without soul or heart. Nevertheless, he does not quite succeed in spoiling what is otherwise an engaging and worthwhile production.

 

Transatlantic Torpedoing

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As captain of coxes at my college and coxswain for the women’s first boat for the past year, I’ve spent plenty of time on the Isis after adjusting my terminology. When I first arrived in Oxford after having coxed at school in the United States, such an adjustment was necessary, though didn’t take long; after shouting “weigh ‘nough” repeatedly and receiving only confused glances from the stroke seat in return, I quickly figured out that “easy there” was the appropriate call when I wanted everyone to stop.

The same went for direction; “starboard” and “port-side” didn’t elicit any manoeuvring, but “stroke-side” and “bow-side” did the trick. And so it went, through weeks of outing and head races, modifying my own vocabulary (and also slipping a few American-style calls into the jargon of the rowers in my boat). This semi-hybrid worked well – until my first Torpids came along.

The very notion of a bumps race didn’t exist back at school, or at any race that I’d ever attended on the other side of the Atlantic, for that matter. And as I quickly learned, it wasn’t exactly common over here either, but rather happened to be an Oxbridge-specific rowing highlight. For my college boat club, and for many others, Torpids and Summer Eights were the two most important events on the calendar. So it was essential to get with the program.

As it turned out, my novice status at bumps racing was the status quo, not an aberration. This was one instance in which speaking in the American tongue didn’t hinder me any more than my native counterparts. Bunglines, blades, and bashing other boats all blended into the bumps canon for me.

So as I head out again today to race, I’m prepared to shout as usual. After all, once everyone gets going, the chants, screams, and commands are indiscernible from one another anyway. No one can even hear my American accent. The only sound my boat listens to is that of cheers from the bank drowning out the splashing of their oars, as they wend their way furiously up the stream.

 

 

First Night Review: Back to Back (New Writing Festival)

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I’m going to make a little breach of Cherwell Stage etiquette here. Ordinarily it’s considered good manners to review the script and the production of a play as an organic whole, with good reason. Student stage criticism has a half-life of a week at most, after all, so to all intents and purposes the particular production happening right now is the play.

With new writing, however – and especially with new writing that might get resurrected on a different stage one day – it seems wiser to pare the soul away from the body once in a while, and that’s exactly what I’m going to do with Back to Back.

The Writing: You walk into your Oxford entrance examination, and turn over your paper. On the reverse side there are only six words: Love. Discuss. You have 20 minutes. Shit. Where you do even begin? Brotherly love? Agape? Platonic love? Book-burning, sheet-staining, rain-kissing romance?

Neuss’ play is the best response to this question you could possibly hope for. It opens with a mother (called Mother) sending her daughter (called Child) to find love. This she does, in the shape of young lovers LOVEr and beLOVEd, who rush into one another’s arms in a shower of amatory cliche (“two become one, it’s unnatural, like cell division going backwards”), lie down and wake up to find everything they hate about one another tattooed on their backs.

What follows is a thoughtful and thought-provoking dramatisation of love and resentment as two flipsides of the same phenomenon: “My darlings, don’t you know how harmonies are born? I can weave together dissonances, make us all sing together.” Neuss’ language is teasingly, deliberately enigmatic, more poem than play. She presents the script as a kind of puzzle-box, with the essence of love locked away in its heart under a lattice of paradoxes and riddles.

This little box is elegantly wrought, but when you finally get to the centre you may be a little disappointed: for at the centre there are only more questions. 20 minutes simply isn’t enough to arrive at any kind of answer to the question What is love?, and it is impressive that Neuss even achieves dramatic closure. In Back to Back’s breathless dash through the full course of a relationship, many things fall by the wayside and get left behind, unfinished: the central conceit of the tattoos, for instance, is not developed as far as it might be, and the characterisation is a little too sparse even for an allegory.

Nevertheless, this tantalising and carefully crafted piece would certainly have gotten its author into Oxford.

The Production: Directors Orrock and Gilbert put as little as possible in between the playwright’s vision and the audience. The staging is starkly simple – the action revolves around a double bed with two single blankets – and the ubiquitous nightwear creates a gentle wash of intimacy. There are one or two exquisite dramatic touches: the lovers reveal their naked backs to the audience before going to bed; and when they fight to read one another’s litanies of hate they wrestle as though playfighting.

The acting is good, if a little blunted by the allegorical nature of the script. Jenni MacKenzie is hauntingly fragile as Child, while Luke Gormley’s blend of tenderness and wiry aggression is compelling. The physical relationship between all three of the main characters is extremely strong. Overall, Neuss’ words have been sensitively brought to life, although the production does not quite contrive to add the flesh and blood that are missing from the script.

Review: Mahomet and Zaire

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This ambitious production encompasses two Voltaire plays in a new English translation. Mahomet is an invented tale of the prophet Mahomet’s arrival in Mecca in the 7th century, in which a young man is manipulated by a religious leader into carrying out an assassination, while Zaire is set in the 7th century and tells the ill-fated love-story of a Muslim sultan and his Christian slave. The plays are united by themes of religious fanaticism (Muslims in the first play, Christians in the second), but they constantly contrast this with the good teachings of religion, showing both its positive and very damaging effect on human life, posing powerful and unsettling questions.

 

 

The setting of these plays in Mansfield Chapel was, according to director Jean-Patrick Vieu, an accident, but an inspired one, for it is its juxtaposition with the surroundings that gives this production much of its power. The horror of the otherwise slightly melodramatic murder scene is infinitely enhanced by the fact that it takes place at an actual altar, yet the chapel’s simple decoration means that its overtly religious nature does not intrude too much on the action. But the chapel is also a hindrance to the production in that its echoey acoustic

s made it difficult to hear the actors, especially when they inevitably had their backs to me or were at the other end of the aisle in which the play is being performed in traverse. Straining to make out every word of the rhyming couplets meant that it was sometimes hard to follow the plot, especially in the first play, where characters came, quarrelled and left with high speed.

 

 

The lack of set means that all attention is focused on the actors, which sometimes worked well, particularly in the emotional dialogue between Zaire (Franki Hackett) and her father during the second play, but sometimes during speeches the other actors looked rather static and awkward, and occasionally the acting buckled under the scrutiny. However, perhaps due to the more personal nature of the story, the characters in this second play proved easier to relate and warm to, and Zaire’s dilemma when faced with a choice between her dying father’s Christianity and her lover’s Islam is executed powerfully through the use of the necklace she and her father pass between them.

 

These plays present issues very relevant to our times, and do so in a refreshing and unselfconscious manner. It will be a shame if the glitches and logistical issues detract from what should be a raw and moving experience in a beautiful venue.