Wednesday 25th June 2025
Blog Page 1831

The Renovation of the Corner Club

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Revolution vs. Repression

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Tucked away next to the Eastern Art Paintings and Prints Study Room in the Ashmolean Museum, there’s a small display of posters, paintings, and objects from the Cultural Revolution — a time when the State determined cultural production, and art and politics were intertwined. The left hand wall, emblazoned with bright red hues, the visual and notional sign for Communism, is saturated with shiny, smiling faces. They are images of the masses — that is to say the Proletarian people-workers, peasants, soldiers, and revolutionary cadres — for the masses.

Typical of the Cultural Revolution, the art is cheerful, sweetened with candy colours and bold forms, easily readable, and heavily laced with Communist ideology. Perhaps paradigmatic of this popularist art form is the poster Long Live the Great People’s Republic of China (1974). Here a swelling crowd of gleeful faces is pressed up against the picture plane, a heroic image of the people. Three figures stand out amongst the crowd: a peasant, a worker and a soldier. The worker thrusts his flower-laden hand in the air, his gaze, like his companions, filled with reverence as he looks out into the distance and into a brighter future. Pinks, blues and yellows write a sense of cheerfulness on the image, whilst the abundance of flowers marks it with a sense of celebration. Behind the heroic three, an image of Tiananmen Square pierces the blue skyline, framed by the archaic red landscape from which the sea of people seem to emerge. These people are colourful and traditionally dressed, marking their minority identity. Here image and text combine: this is an image which seems to say ‘men, women, workers, peasants, soldiers, and minorities unite’, showing a people bound together by a sense of nationalism and revolutionary fervour.

In contrast to these sickly sweet posters, the end wall shows a different kind of visual language of the Revolution in the guohua (national paintings). Rooted in the ‘traditional’ styles of China’s national heritage, watery figures are scratched on to the surface of these ink paintings. Each one maps out China’s ancient landscape and yet is stamped with the spectral presence of modernity: an image of the people, an electrical pylon or some other kind of modern construction.

On the right hand side is a cabinet full of objects and memorabilia. Lying next to scattered boxes of matches there are four targets, each depicting one member of the gang of four as the bull’s-eye. Here joviality and politics mingle; as part of a children’s game these targets reveal the political potency of the period, with ideology permeating all areas of commodity and culture.

With all the beautiful ink figures, the bright colours, the cheerful faces, and the childish games, one forgets that this was a period defined by corruption and violence, political indoctrination and the manipulation of the masses. However it is precisely this denial, this masking of the violent reality of the Cultural Revolution, which reveals the sheer strength and authority of Mao’s regime. 

‘Cultural Revolution: State Graphics in China in the 1960s and 1970s’ is on until 3rd July

College choice affects graduate earnings

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Data exclusively obtained by Cherwell indicates some shocking trends in salary levels among recently graduated Oxford students. Figures show that within six months of graduating, students from certain colleges earn significantly more than those at others.

Provisional survey data of the statistics from the Destination of Leavers from Higher Education census show that at Keble, the average salary six months after graduation was £36,100. The figure at Wadham was almost half of this, at £20,700.

President of Wadham Student Union President Jacob Haddad speculated that this was perhaps because Wadham graduates opted for lower paid careers, saying, “Many students at Wadham see themselves pursuing careers in the public sector, the third sector, or the arts.

“While salary level is an important measure of success, many students here would argue that it is no more important than job satisfaction and having a socially beneficial career. 

Sebastian Leape, a first year PPE student at Keble said that he was surprised by the College’s high average, but added, “Although Keble is not as academic as other colleges, the class group is sociable and confident.”

The data also showed significant gender imbalances, with female graduates earning less than their male counterparts.

At LMH, for instance, the average salary for male undergraduate leavers was £38,100 while the female average was just £21,500.

Accounting for the differences, Jonathan Black, Director of the Careers Service, said it may be because fewer women choose to go into the City, and opt instead for jobs in health care or teaching.

He added, “The question for me is why women don’t feel they want to apply to the City – when we studied this with about 600 students a year or two ago we learned that women students felt there was significant prejudice in the City (and elsewhere) that manifested particularly in promotion prospects.”

Where the information was provided, the statistics also revealed the occupations which recent Oxford students have entered.

At least 362 go into secondary education, while 38 of the respondents entered the clergy, and 20 becoming authors or writers.

The independent education charity Teach First told Cherwell that almost one in ten current Oxbridge finalists had applied to join their 2011 intake

In total, 84 Oxford graduates will be joining the scheme this year which makes up just over a tenth of the scheme’s total intake.

Liz Brewer, a Senior Officer in their Graduate Recruitment Department, said the company targeted all universities but had a “high presence” in Oxford and held many events with colleges, faculties and university societies throughout the year.

She added that they had already had “a lot of interest” from Oxford students for their 2012 intake despite only opening for applications a few weeks ago.

The statistics show that 45% of 2010 leavers took up employment while 37% opted for further study and a further 5% were combining work and study.

The 2010 unemployment figure for those finishing undergraduate courses was 7%.

Commenting on this figure, Jonathan Black said the figure had changed little over recent years and added, “Those who had been unsuccessful at interview, and had received feedback, found it was predominantly about lack of specific experience that let them down.”

However, the postgraduate unemployment figure had gone up by 4 percentage points since 2008 which Black described as “a worrying rise”.

In light of the introduction of the £9,000 annual fee, the statistics showed the number of students earning below the £21,000 repayment threshold.

If the current levels earning below this amount were maintained, 50% of Humanities students would pay nothing back on graduation in 2015 although the figure was only 25% for those in MPLS and social science courses.

Rafael Palluch, a third-year Economics and Management student said he already had a job offer in a financial company after completing an internship at the firm.

He said he had faced few difficulties in the process, commenting, “If you only plan ahead moving on is very easy.”

Commenting on the reliability of the survey, Jonathan Black said they were only able to reach 80% of UK-domiciled leavers as well as 65% of EU-domiciled and 35% of international leavers but admitted the data did have limitations and was “directionally sound, not statistically significant.”

He was positive about the graduate employment situation in Oxford, saying that the number of permanent vacancies posted on the Oxford vacancy situation had risen by 45% in the first 5 months of 2011.

Black said he believed that Oxford graduates were still at an advantage when it came to finding employment, adding, “I don’t believe that other universities will have seen such a large rise in graduate employment prospects – nationally we hear of 10%-15% rises – we believe that we are reaching new employers who traditionally have not advertised at Oxford or considered hiring an Oxford graduate.”

Commenting on the employment situation within the context of the fees rise, David Barclay, outgoing OUSU President, said there would be an “increasing focus for students on how Oxford prepares them for the world of work”

He added, “Whilst it would clearly be wrong for Oxford to turn into a production line for the economy, the University does have a responsibility to invest in student development in a holistic sense.”

“That means better support for clubs and societies, more training for Common Room officers, and proper funding for organisations.”

The full data set containing the survey results is due to be officially released by the Careers Service within the next fortnight.

Accio Emma Watson!

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Emma Watson’s alleged return to the city of dreaming spires where she grew up has created a media frenzy this week.

The Harry Potter actress, now 21, is rumoured to have accepted a place to read English at Worcester College for the upcoming academic year. This comes amid speculation that Watson wishes to escape bullying at Brown university.

Watson was reported to have taken a semester off from Brown to the movies and focus on being face of Lancome.

However, she dispelled allegations that this was linked to bullying at Brown. In a message posed on her website on 29 April 2011, she said, “Please don’t try and speculate about what I might do in September – no one can possibly know because I don’t even know yet! Like my other fellow Brown students I am trying to figure out my third year and whether or not I will spend it abroad (this is common).

“I felt the need to let you all know the reason I took a semester off from Brown had nothing to do with bullying as the media have been suggesting recently. I have never been bullied in my life and certainly never at Brown.

“This ‘10 points to Gryffindor’ incident never even happened. I feel the need to say this because accusing Brown students of something as serious as bullying and this causing me to leave seems beyond unfair.”

In an interview with the Sunday Times, Watson commented, “It made me so sad when all this stuff came out that I left Brown because I was being bullied. It made no sense at all.

“Brown has been the opposite. I’ve never even been asked for an autograph on campus. I threw a party for nearly 100 students and not a single person put a photo on Facebook.”

Katy Routh, head of the English Faculty, dismissed the media hype around Watson’s acceptance of a place to study English at Oxford as “rumour in the Mirror.”

The university Press Office also declined to comment as to whether or not Watson would be transferring or taking a year abroad to study at Oxford.

James Gibson, leader of the Emma Watson fan club at Oxford stated “She’s certainly put a spell on me. I am completely under her charm. I can’t wait to Wingardium Levios-her! ”

Review: Tragedy: A Comedy

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Most of the new writing performed in Oxford aims to impress. Often raising the sort of serious issues which keep students up at night – such as the nature of language – a few will even attempt the odd reference to student life to engage the audience. Tragedy: A Comedy has no such mighty purpose. It is not hoping to be recognised as the most original and thought provoking production of Trinity. Instead Asha Hartland’s play for O*LES is an inventive and knowing reworking of very famous material. As she says herself ‘it’s meta’! So, if you’ve spent the entire year procrastinating by wondering what would have happened if Hamlet and Macbeth had met Juliet the same night as Romeo, this is the show for you.

There are lots of other Shakespearian characters thrown in for good measure. The tragic heroes all receive, or at least ask for, help from various sources such as Father Lawrence, who is presented as a very doddery and deaf old man, and the three witches, who are Oxford tutors. The famous ‘double, double toil and trouble’ speech is now focused firmly on the setting of exam papers and essay deadlines. In Macbeth the witches gave out impromptu advice for free for but their new incarnations clearly feel that knowledge has a price. It’s just a shame for Romeo that they havent decided quite what they want to charge.

Shakespeare and Marlowe both make appearances thoughout, arguing over their relative merits as playwrights and poets. The blank verse has been transformed, however, into something more modern so be prepared for the most intellectual rap you’re likely to hear from these writers. There are also songs at various moments with the finale adding in a surprise new form of the supernatural to accompany the ghosts and witches. The rousing anthem quite takes the pathos out of the obligatory body count without which no self-respecting tragedy – comic or otherwise – would dare be seen, alive or dead.

If the draining essays and exams of Trinity have been getting you down then I suggest that a trip to Wadham Gardens in 8th Week could provide some much needed relief in the form of Light Entertainment. The references aren’t obscure so no one will feel excluded, the songs are catchy and the plot absolutely absurd. This tale of ‘Juliet, and Macbeth, and Hamlet, and Romeo’ is far from a ‘tale of woe’.

 

SlutWalk the line

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On Saturday afternoon around 5,000 people took part in a procession across central London in to draw attention to the global ‘Slutwalk’ campaign which aims, through highly publicised demonstrations in various cities, to reclaim the use of the word ‘slut’ and challenge what the organisers see as its dangerously misogynist connotations.

The latest march attracted a huge number of students including many from Oxford, with several college women’s officers organising groups to march together. At Wadham the JCR passed a motion saying that students who wished to take part could have their travel expenses paid for.

Beth Evans, the Vice-President for graduates at OUSU, also attended the event and told Cherwell, “There was a fantastic atmosphere on the march, with people sending out the positive message that everyone has the right to control what happens to their own bodies. The march was made up of people of all genders, young and old, from various backgrounds.”

She added, “Labelling someone a ‘slut’ can have the effect of marking them out as somehow deserving violence, or at least not deserving protection from it, or the right to resist it. People wanted to assert the right to sleep with whoever and as many people as they want without being deemed more ‘deserving’ of violence.

“The message is that no matter what anyone wears, no matter if they sell sex for a living, no matter if  they’ve had a drink (or two or three), rape is never the fault of the person who experiences it but that of the perpetrator.”

The rise of the ‘Slutwalk’ movement was triggered by the remarks Toronto police officer, Michael Sanguinetti, who, when addressing a group of local students as part of a talk on health and safety, reportedly said ‘You know, I think we’re beating around the bush here. I’ve been told I’m not supposed to say this – however, women should avoid dressing like sluts in order not to be victimised.’ Sanguinetti has since apologised for his remarks but he remains in his position.

Blues reach out

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Last week, Vincent’s Club, a club for Oxford male Blues, held a three day pilot event for their new outreach program. Their aim is to work with local under-funded state schools while promoting the concept of the “student athlete”, according to the head of the Outreach Committee, Jonathan Hudson.

The pilot project for the program, held at Iffley Road Sports Ground, was attended by roughly 50 year six students from SS Mary & John Primary School. The event was run by University sportsmen from various disciplines who, according to Hudson, aimed to convey the importance of “communication, teamwork and leadership” in later life.
 
The future prospects of the program are bright, with Vincent’s Club aiming to run three more similar events with different state schools around Oxford. The eventually hope to develop these events into mentoring schemes, where “Oxford student athletes would mentor a young aspiring athlete from a local school in both academics and sport’.
 
A teacher at the event commented, “The way they interacted with the children was so professional yet child-friendly – they all bonded with the kids in one way or another”.

The real Ophelia

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Oxford Historian Dr Steven Gunn has reportedly found evidence helping to identify the inspiration behind one of Shakespeare’s most tragic characters, Ophelia.

Ophelia, who loses her mind after the man she loves, Hamlet, kills her father, drowned to death picking flowers in the Shakespeare text. The image of the drowning girl along with her flowers is the inspiration for the famous Millais painting, which now has a value of £30M.

Having searched through countless Tudor coronary reports, Gunn came across the report of a young Jane Shaxspeare drowning in 1569, with “tantalising” links to Ophelia. Due to the similarities of the names, Gunn told the Cherwell, Shaxspeare and Shakespeare might well have been cousins as not much is known about Shakespeare’s family beyond his father. Furthermore, as both Shakespeare and Shaxspeare lived only 20 miles apart and were only 3 years apart in age, it is very likely that William would have been aware of this story and drawn some inspiration from it.

 
The coroner’s report describes the two and a half year old Jane Shaxspeare picking marigolds in a stream by Upton Millpond, Worcestershire, and then falling in, upon which she “instantly died”. As concluded by the report, “And thus the aforesaid flowers were the cause of death of the aforesaid Jane”.
Gunn commented, “I don’t think we can know whether Jane Shaxspere’s drowning really inspired William to come up with the character of Ophelia, but it’s quite possible”.
The research forms part of a four year project with the Economic and Social Research Council, intended to discover as much as possible from coroner’s reports in sixteenth-century England. 

Gunn continued, “Coroners’ reports of fatal accidents are a useful and hitherto under-studied way of exploring everyday life in Tudor England”.

 
Many of the reported Tudor deaths have appeared almost farcical however, with at least 3 people being killed by performing bears.
One Scottish figure also died having reportedly been trying to display a popular ‘pastime’ from his native country, involving lying down and being tied up. Even more mysterious is the man who died from his testicles being crushed during a ‘Christmas game’. 
Gunn advice to History and English students is simply that the discovery of Jane Shaxspeare “is a reminder of the fascinating things out there to be found in archives”.

Mansfield saving grace

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Controversy has arisen at Mansfield this week over whether the college should discard its Latin grace.

Many members of the college have argued that the Christian grace, which is traditionally spoken by a student before formal meals in hall, should either be totally abolished, or replaced by a secular equivalent, to be spoken in English rather than Latin.
The views of the JCR, MCR and SCR were collated this week, and a meeting was held on Wednesday to discuss whether the grace should be replaced or modified.
Dr Diana Walford, Principal of Mansfield College, told Cherwell that “the Governing Body has for some time been of the view that the current grace is insufficiently inclusive for those of all faiths or none”.
She explained that the Governing Body has therefore decided to opt for a compromise, whereby the current grace will be retained alongside several other new graces.
Dana Landau, a postgraduate student of Politics at Mansfield and outspoken opponent of the grace in its current form, takes issue with the fact that the grace is explicitly Christian in nature.
She said, “it makes no sense for a non-religious institution to be saying a religious prayer before formal. If we care about making people feel welcome, we should not make a Christian prayer part of our communal experience at hall, since that excludes and alienates atheists, agnostics and people of other faiths.”
Those in favour of changing the grace have also claimed that the current grace is not in fact the long-standing tradition that it may appear, but was invented in 1953 by the then college principal, John Marsh.
A college alumnus who was at Mansfield in the early 1950s supported this view, recalling that prior to 1953 the college used the more religiously neutral “Benedictus benedicat” (“May the blessed impart blessings”), a grace which is commonly used at several other Oxford colleges, including Balliol, St Catherine’s, New and St Hilda’s.
Yet a significant number of students are against any changes to the grace. Simon Fairclough, a Materials student, insisted that “if people come to a place steeped in history, there should be a willingness to appreciate the history and culture that has been there for generations”.
Fairclcough defended the fact that the grace is said in Latin, arguing that it is “a language that has been a large part of Mansfield history”, and that  “the fact that it is a dead language should mean that everyone is in the same boat: people may not understand it, but everyone agrees with the sentiment, that we are appreciative of the food and company in front of us.”
He also supported the explicitly Christian nature of the grace, remarking, “the country’s official first religion is still Church of England” and that “a person who is atheist or belongs to another religion should appreciate the sentiment that the grace is giving, even though they are from a different religion.”
A working group is to be set up over the summer, whose job, according to Dr Walford, will be “to suggest a few alternative graces, and languages in which they could be said, from which students and presiding Fellows might pick their preferred grace – which could include the current grace – on formal occasions.”
Mansfield JCR President  Maia Muirwood, told Cherwell, “The results of the survey have been very mixed, with some seeing it as an altogether unimportant issue, some viewing tradition as being key, and others viewing change as important.The majority of JCR members, however, have been in favour of keeping the Grace as it is.”
The current Latin Christian grace reads “Omnipotens Deus, clementissime Pater, omnis boni fons, in donis tuis gaudentes nomen tuum magnificamus, per Jesum Christum Dominum nostrum”, which translates as “Almighty God, Father of mercies and fount of every good, in the enjoyment of thy gifts we bless thy name, through Jesus Christ our Lord.”

Out with a Big Bang

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The Big Bang restaurant faces closure this summer, after nearly seven years at the centre of Jericho’s foodie scene.

The restaurant, along with four other properties on the corner of Walton Street including La Bottega wine bar and The Last Bookshop, are to be demolished to make way for six new shops and 41 rooms of student accommodation.

Nik Sheorey, an E&M finalist, expressed dismay at the news. “It’ll be a real shame to see it go. The ability to choose between a seemingly infinite series of sausage and mash flavours was really wonderful. Certainly far from the wurst place to eat in Oxford!”