Wednesday, May 7, 2025
Blog Page 1542

Petting zoo comes to Queen’s

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Last Saturday, a petting zoo visited The Queen’s College as part of a series of events run by the JCR welfare team to relieve 5th week Blues. The animals that visited the Nun’s Gardens at Queen’s were Grahame the sheep, Cola the goat, Rex and Queenie the chickens, Splash the duck, Blackberry the rabbit, and Amber the sheep. 

Queen’s Welfare Rep Mark Holmes explained, “When it was suggested that we get a petting zoo, I dismissed the idea out of hand to put the JCR off the scent but then we quickly began googling like mad. I just thought it was fun and had great potential to get people talking during 5th week and spend our budget on an event that would really attract people away from the libraries for a while; even if just out of curiosity.”

“What I expected to be the biggest hurdle, getting college permission, really wasn’t a hurdle at all! The Home Bursar was really receptive once she had realised that this had been fully thought out. Logistics were a nightmare initially, but the company and the college were flexible. When I arrived at 9.30am to a transit van with a trailer attached, the bleating of Grahame the sheep was certainly a little bit surreal.”

Female Welfare Rep Maria Newsome, told Cherwell, “The petting zoo visited us for four hours on Saturday, and it felt like almost all of our members couldn’t resist coming out to stroke and pet the animals. Who can really be stressed when cuddling a rabbit?”

While the petting zoo was a 5th week favourite for nearly all who attended, for students facing exams it was particularly welcome. Second-year classicist Christine MacVicar said, “It was just nice to get outside for a bit; I definitely want another one! It really helped calm me down.”

Jane Cahill, The Queen’s College JCR President, said, “Holding that rabbit was the best thing that’s happened to me all term. The JCR will look to procuring more soft, fluffy things in the future.”

Oxford Union takes money from weapons firm

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The Oxford Union has been criti­cised by anti-war campaigners after receiving sponsorship from a major arms company.

BAE, the UK’s largest defence com­pany, sponsored the Oxford Union’s business debate on Thursday.

Beth Smith, Universities Coordi­nater for the Campaign Against the Arms Trade (CAAT), stated, “It is iron­ic and shameful that the Oxford Un­ion, supposedly a forum for free and open debate, is to accept sponsor­ship from BAE Systems. BAE, one of the world’s largest arms companies, has shown itself unwilling to open itself to public knowledge and infor­mation on its secretive arms dealing worldwide.”

She continued, “By taking spon­sorship from BAE, the Oxford Union enables the company to present it­self as a respectable and legitimate business despite the fact that it sells weapons almost indiscriminately, including to Saudi Arabia.”

On Wednesday, a spokesperson for BAE Systems said, “BAE Systems invests more than £80 million per annum in employee development, work with schools, and skills activity including supporting events such as the Oxford Union debate.”

BAE said, “All defence equipment and services exported from the UK are subject to strict export licences granted by the UK Government. BAE Systems has the most stringent anti-corruption and compliance stand­ards across business generally and we are a recognised leader in busi­ness conduct.”

BAE Systems employs 35,000 peo­ple in the UK, and is the UK’s largest employer of engineers. The company is on the FTSE 100, and in 2011 had profits of £1.25 billion.

CAAT’s website says, “A notori­ous recent deal was the sale of 200 Tactica armoured vehicles to Saudi Arabia. These vehicles were used by Saudi troops helping to suppress pro-democracy protests in Bahrain in March 2011.

Until recently, BAE Systems was blacklisted by OUSU. However, OUSU President David J Townsend said this is no longer the case, explaining, “To avoid the accretion of old policies which may not reflect the views of current students, any policy passed by common room presidents and other representatives in the Coun­cil of the Student Union lapses three years after its adoption.”

Some students have criticised the Union’s choice of sponsor. Ellen Gib­son, founder of Oxford’s branch of the charity People and Planet, said, “BAE Systems is, in my opinion, one of the most morally disgraceful com­panies in the world. The arms trade is a dirty business which students of Oxford and members of the Union like myself wish to distance them­selves from.”

Yet Catrin Davies, a History and Politics student at St Hilda’s, said, “I don’t see why it’s practically rel­evant…As far as I’m aware, Union sponsors don’t exercise any particu­lar influence over Union policy.”

The Union was unavailable for comment.

Review: Cat on a Hot Tin Roof

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★★★☆☆
Three Stars

There were some sizzling moments from the actors in this production, but a general lack of polish and a few first-night hiccups let it down.

The small stage was crammed with props surrounding a big double bed, cluttered and tight. The set itself was tatty – the edges of the door frames were deliberately painted to look run down, which perhaps emphasised themes of decay, but the illusion was completely broken by the sellotape caught in the glint of the spotlights; it was an odd mixture of studied and accidental shabbiness.

Some of the acting was excellent. Sustaining a Mississippi drawl for almost three hours is difficult but most of them pulled it off. Ella Waldman as Maggie stood out: at the beginning she spoke very quickly, but she settled into it and, when she flowed, she was captivating as she talked and talked at Brick.

Ed Price as Brick adopted a strange, slow delivery, forcing every word through a sigh. It was odd, like Marlon Brando doing a bad Christopher Walken impression. But he really looked in pain when he hobbled around on his crutch, and there was complete detachment in his face throughout. Big Momma shuffled in her loud taffeta dress turning her nose up in the air, with furrowed brow and pursed lips. Like the vicar, she brings a bit too much farce to the play when she first appears but, as things turn more serious towards the end, her performance improves and, in the big ensemble family scenes, it works very well.

But what is the period? Besides the taffeta, there was a frilly peach number for Mae, while the men wore plain suit trousers and white shirts – even the doctor and the Reverend, with no indication of who their characters were. The props were a mish-mash of old-fashioned looking things, with no coherence.

There were some excellent and absorbing moments of acting, but other areas need attention. It is easy to forgive a couple of first-night hiccups, but there were a few too many – sputtering sound cues, clattering sets, prop failures and, repeatedly, actors tripping up on the same step. But it is a remarkable script, and probably worth it for that.

Review: Antigone

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★★★☆☆
Three Stars

London’s burning in Marchella Ward’s (dir.) latest play at the Keble O’Reilly, bringing Sophocles’ Antigone to the streets of London during the 2011 riots. A wall covered in graffiti with zingers such as “hatred reigns”, some precarious looking scaffolding and fly-tipped furniture fill the stage to create what in fact looks like a genuine enough London back alley – cringing graffiti tags aside.

The task of making a Greek tragedy relevant to such a specific time and place is no mean feat, and Antigone (after Sophocles) should be commended for what is mostly a successful attempt. However, there are moments when the plot grates against its modern backdrop, particularly in one particular scene set on the tube: whilst the sudden and unlikely appearance of characters is all part of the fun of Greek tragedy, when we are encouraged to believe this happening on a tube train, it smacks of incredulity and it’s hard not to raise a cynical eyebrow. All is not lost however, as there are strong performances across the board in the cast, particularly those of Tom Hilton as Creon and Amber Husain as Tiresias, who plays the blind tramp with a control which lets the underlying desperation seep through just enough to make you feel slightly uncomfortable.

Antigone (after Sophocles) is a very smooth production with the Chorus doubling up as stagehands, throwing the set around between each scene whilst remaining in their collective character of a pack of hyena-like youths. This animalistic quality makes the Chorus reminiscent of what our wonderful Justice Secretary Kenneth Clarke called the “feral underclass” and who were blamed for the riots two summers ago, but it is unclear whether this is intentional. Indeed, it is also unclear whether Ward’s Antigone is more interested in the story of the riots or in the journey made by Antigone – a ‘spoilt brat with daddy issues’. Ultimately, this ambiguity may mean Antigone leaves you with a sense of dissatisfaction, failing to deliver on some of the political questions it raises. However, the weaknesses in this area are redeemed by the strong performances and impressive aesthetic of the whole production.

Footballers should learn respect from rugby

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As your typical college rugby player usually does, I was queuing for lunch ten minutes early, since getting through the line is my priority both on and off the pitch. However, on this particular day, my eagerness was about to cost me my afternoon. As I sat on the dining table adjacent to the doors, pining for a piping hot meal, I was accosted by the college football captain. Apparently I was not allowed to rescind on my forgotten, inebriated promise the night before, and the next thing you know I was drafted up to play for the understaffed first team. Having not played with a round ball for months, I was well and truly thrown in at the deep end, with my legs metaphorically set in concrete…

This article is not going to continue as you might imagine. I did not make too much of a fool of myself – despite a slightly hair-raising moment in front of goal – and miraculously I held my own at right back. The match was no El Classico, but I certainly did not let the side down to the biblical extent that I had anticipated.

The reason I have chosen to clog the columns of this distinguished newspaper with a seemingly innocuous article about my college football debut, is because of a certain cliché that engulfs the footballing world, but I believe deserves mention in this context: respect.

Having played rugby for nigh on 9 years of my life, I am completely indoctrinated into calling the match officials ‘Sir’ and being chastised for answering back to any decisions made. It is severely frowned upon to comment on a referee’s call, and not only will it more often than not result in a penalty against you, but the perpetrator will receive temporary animosity from the rest of his teammates. A lack of respect for the adjudicator is simply not tolerated, and this has remained so during my time in the Oxford collegiate rugby system.

My rather lacklustre performance in the college football match allowed me to witness the unbelievably disparate scenes. Although every rugby player and footballer I have encountered here are linked by attendance at the same, prestigious university, it quickly became apparent that, for some baffling reason, the design of the lines on the pitch; the change in the shape of the posts at either end of the field; and the use of feet rather than hands; lead to the complete loss of any sort of sportsmanlike respect.

I was scoffed at for addressing the referee as ‘Sir’. I witnessed a small, pale man incensed to almost violent rage about a foul decision that did not even turn out to be costly. Like a pack of savages, the entire opposition circled the poor official at one point about a penalty call: images not too dissimilar to the Lord of the Flies. In fact I would go as far as saying that contesting decisions and acting thuggish, despite your size or frame, was an inherent part of the modern game.

Of course, I already knew this to be the case. Week in, week out, whatever league you choose, the case is always the same: grown men transforming into puerile troglodytes in some sort of attempt at manly intimidation. I thought more, however, of the students that I associate myself with. To go from one pitch to another, and notice such an obvious polarisation of respect and sportsmanship was quite frankly disgusting.

I am acutely aware as I write this article that it has all been said before, and I assume it is likely that Cherwell has published something similar in the past. Why, then, does behaviour like this continue to contaminate the beautiful game? I simply cannot comprehend how football, especially at an institution where there is supposed to be a certain degree of intelligence, remains impervious to change in this regard. Perhaps I merely found myself partaking in an unrepresentative match, but I seriously do hope that the next time I stand useless in the back right corner, I do not have to bear witness to such embarrassing sights.

George Galloway in anti-Israel storm

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Video: Eylon Aslan-Levy

George Galloway, the Respect MP for Bradford West, has been accused by Oxford students of anti-Semitism.
 
Mr Galloway “stormed out” of a debate at Christ Church on Wednesday evening, upon finding out that his opponent, Eylon Aslan-Levy, a third-year PPEist at Brasenose, was an Israeli citizen.
 
After arriving to the debate two hours late, Mr Galloway had spoken for ten minutes in favour of the motion ‘Israel should withdraw immediately from the West Bank’, before giving way to Aslan-Levy.
 
Less than three minutes into Aslan-Levy’s speech against the motion, Galloway was made aware that his opponent was an Israeli citizen.
 
“I have been misled,” Mr Galloway then commented, interrupting Aslan-Levy’s speech. “I don’t debate with Israelis”. He then left the room with his wife, Putri Gayatri Pertiwi, as some members of the audience shouted out, “racist!” He was then escorted out of Christ Church by a college porter.
 
When asked to explain why Aslan-Levy’s nationality prompted him to abandon the debate, Galloway stated that “I don’t recognise Israel.”
 
In a statement late on Wednesday evening Galloway explained that “I refused this evening to debate with an Israeli, a supporter of the Apartheid state of Israel.
 
“The reason is simple; No recognition, No normalisation. Just Boycott, divestment and sanctions, until the Apartheid state is defeated.” Mr Galloway is a leading political proponent of the campaign to ‘boycott’ Israeli goods, services and – it emerged on Wednesday – people.
 
After the debate Aslan-Levy said that “I am appalled that an MP would storm out of a debate with me for no reason other than my heritage.
 
“To refuse to talk to someone just because of their nationality is pure racism, and totally unacceptable for a member of parliament.”
 
Aslan-Levy later told the Daily Mail that “[Mr Galloway] clearly had a problem not because I am Israeli – I’m sure he would have talked to an Israeli Arab, he didn’t want to talk to me because I am an Israeli Jew.”
 
He argued that the Respect MP should discontinue his membership of the House of Commons. “I absolutely do not think someone with those kind of views should be allowed to continue as a Member of Parliament”, he said.
 
Mahmood Naji, the organiser of the debate, told Cherwell that he “condemned Mr Galloway’s walkout, on the basis of his opponent’s nationality.”
 
He went on to deny that he had “misled” the MP. “At no point during my email exchange with Mr Galloway’s secretary was Eylon’s nationality ever brought up or mentioned.” He added, “nor do I expect to have to tell the speaker what his opponent’s nationality is.”
 
The Palestinian Boycott, Divestment and Sanctions (BDS) National Committee, which describes itself as “the largest coalition of Palestinian unions, mass organisations, refugee networks and NGOs that leads and and sets the guidelines for the boycott, divestment and sanctions movement”, issued a statement to Cherwell on Thursday.
 
They explained that whilst BDS “has called for a boycott of Israel, its complicit institutions, international corporations…and [its] official representatives” the campaign “does not call for a boycott of individuals because she or he happens to be Israeli or because they express certain views.
 
“The global BDS movement has consistently adopted a rights-based approach and an anti-racist platform that rejects all forms of racism, including Islamophobia and anti-Semitism.”
 
Oxford Student newspaper accused of printing “libel”  
 
Mr Galloway also denied making comments attributed to him in last week’s Oxford Student newspaper.
 
The comments, “I intend to annihilate [Aslan-Levy] using the facts of the case”, were allegedly made by a spokesperson on Mr Galloway’s behalf. Matt Handley, the Oxford Student’s News Editor, told Cherwell that the comment was made in “a telephone conversation with Galloway’s official press office.
 
“They gave us the explicit authority to quote Galloway directly as saying those words”, the second-year student at St Hugh’s claimed.
 
However Mr Galloway denied ever having made the comments, branding them as “defamatory”. He accused Aslan-Levy, who referred to the article in his speech, as “repeating a libel”.
 
The OxStu editors, Jonathan Tomlin and James Restall, defended the way in which Galloway was quoted in the paper, “The comment was given by an official spokesperson for Galloway, who gave us the explicit authority to quote Galloway himself. It is standard practice for spokespeople to speak for people.”
 
Mr Galloway claimed that he had “never spoken to the Oxford student press”. However Cherwell interviewed the MP in October last year.

An Evening With Doctor Dance

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On a wintry night a few weeks ago, I found my way through a quiet, bohemian London borough to the Old Finsbury Town Hall and climbed an Art Deco stairwell to the hall’s whimsically dilapidated ballroom.  There, I joined some fifty Londoners – young professionals and middle-aged couples, in groups of friends or on their own – on the dance floor, where we learned a cha cha routine, some charleston steps, a quadrille, and several country line dance sequences.  Between dances, we sipped wine and ate nibbles at velvet-clothed tables while listening to lectures about the psychology of dance.

This rather unusual evening was hosted by the School of Life, a London-based organization that puts on lectures, workshops, and other events about “good ideas for everyday life.”  The ideas that evening concerned how dance affects us, physically and psychologically, and our guide through these concepts was Dr Peter Lovatt, a cognitive psychologist at the University of Hertfordshire.  Lovatt started life as a dancer and performed professionally until he decided to pursue cognitive psychology, completing first a master’s in neural computation and then a PhD in psychology.  He now runs the Dance Psychology Lab at Hertfordshire.

What exactly does dance psychology entail?  In Lovatt’s case, the research focuses on four areas: the effects of dance on health; how dancing affects problem solving and critical thinking; the influence of hormones and genetics on people’s dancing; and the relationship between a person’s confidence as a dancer and their self-esteem.  Lovatt investigates these questions through surveys and controlled laboratory studies.  At the School of Life event, Lovatt described some of these studies to us – and even involved us in some practical demonstrations.

The first study Lovatt told us about examined how dance confidence changes across the life span.  Lovatt asked over thirteen thousand respondents to imagine themselves at a typical party and to rate their skill as a dancer in comparison to other people in their age group.  Dance confidence changes quite a bit as people age; interestingly, however, the pattern of change differs depending on gender.  In women, dance confidence was extremely high in the early teens, plunged at age 16, then climbed again in the early 20s to plateau until a drop around age 60.  Men, by contrast, began their dancing careers with extremely low dance confidence in their early teens, slowly increased in confidence across their adolescence and 20s, plateaued through adulthood, and then suddenly skyrocketed in the late 50s, passing women of the same age in their dance confidence score.  An intriguing finding, and one that begs further questions.  What pattern would dance confidence follow in cultures with different dance traditions or different gender roles?  It would be interesting to compare, for example, dance confidence in a culture where traditional dances are a routine part of community life with the Western model of relegating dancing to late-night (and, more often than not, alcohol-fueled) clubbing and parties.

As research by Lovatt and other dance scientists shows, the type of dance we do, as well as the context in which we do it, influences the effects dancing has on us.  Effects on mood, hormonal levels, and problem solving vary depending on the style of the dance.  For instance, Lovatt found that when he taught people a structured dance, they performed better on tests of convergent thinking such as puzzle solving, whereas when he asked them to improvise, their divergent (i.e. creative) thinking improved.  Differences have also been found in the effects dance has on mood, even between styles that fall into the same dance category.  An assessment of mood in professional dancers before and after class found that, while a Martha Graham style class did not affect mood, a class in Jose Limon’s style increased vigor.  Both styles are considered modern dance, but their effects on mood were distinct – perhaps unsurprising to dancers who have experienced both Graham technique, which is characterized by dramatic “bounding” movements, and Limon technique, characterized by flowing movements.

The Dance Psychology Lab is still young, with only a few studies published to date, but it has already gained a good deal of public attention.  Lovatt – a charismatic man sometimes known as “Doctor Dance” whose enthusiasm for sharing his research on dance seems to know no bounds – has made good use of television, radio, and news media to publicize his work; indeed, he administered his survey on dance confidence through BBC4’s website.  A public presence seems appropriate for research on such a universal phenomenon as dance.  Dancing is an activity almost everyone engages in at some point in his or her life, but, as science has begun to demonstrate, the what, when, and where of our dancing matters when assessing its impact on us.  As studies like Lovatt’s accumulate, it will be interesting to see what conclusions we reach about dance’s ability to affect not just physical, but also mental, wellbeing and agility.

Back in the ballroom of the Old Finsbury Town Hall, we explored these questions firsthand as we sampled different styles of dance.  Each dance did, indeed, have its own insights to offer.  Country line dancing was an experience of movement en masse – stomping in unison with a room full of people, you couldn’t help but feel the rhythm of the dance deep in your bones.  The quadrille – the sort of dance done at balls in Jane Austen novels, and one Lovatt used to help a struggling rugby team improve their spatial awareness – allowed for more interactive dancing, as we repeatedly changed partners while navigating the complex pattern of the dance.  But it was the end of the evening that made me appreciate the best experience dance has to offer.  The grand finale was a free-for-all rock-out to Queen’s “Don’t Stop Me Now,” and we danced our hearts out, uninhibited, laughing, just enjoying the music and the movement.  We headed back into the London night with flushed cheeks and smiles on our faces.  Whatever other effects dance might have on our brains, I think it’s safe to say that a night of dancing is one of the best mood boosters around.

Hilary Mantel’s got a point

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Where did all this outrage about twice Booker-winning author Hilary Mantel and her now fabled “spat” with the Duchess of Cambridge come from? It’s been a good two weeks since Mantel gave her speech for the London Review of Books. Was the Daily Mail waiting for a slow news day, or trying to catch Mantel unawares, when they launched their vitriolic attack on the writer yesterday, for daring to voice the words “bland” and “princess” in the same breath? Coming next week: “K-Middy: my life as Samantha Brick – why women hate me for being beautiful”.

But actually, despite the media’s enthusiastic comparisons of Mantel and Middleton’s respective weights, that’s not what Mantel’s speech was really about. I highly doubt that Mantel’s words were prompted by her irrepressible envy for Kate’s “painfully thin” figure and buoyantly blow-dried hair. In fact, in a hideous spectacle of unself-conscious irony, the reaction of news outlets to the novelist’s measured and shrewd speech has attested to the dangers of the very media machine that Mantel was criticising.

What further proof is needed that Kate is little more than a “shop mannequin”, than the way the Mail reported on the story? Describing her visit to the charity Action on Addiction on the day the story broke, the Daily Mail tells us, “Wearing a patterned wrap dress by upmarket High Street label MaxMara, the 31-year-old duchess seemed proud of her gently swelling stomach, holding it protectively.” The tabloids’ incessant ‘bump watch’, their eager anticipation of the duchess’s procreation, rather vindicates Mantel’s argument that the press regard “her only point and purpose being to give birth.”

Mantel’s speech, of course, was not even about Prince William’s wife. What Mantel was really trying to draw our attention to is how our intense scrutiny of the royals’ every move treats them, especially the women, like zoo animals: “however airy the enclosure they inhabit, it’s still a cage”. Even if we’re not at the zoo that day, we somehow feel qualified to comment on the animals; Mantel’s words were “hurtful”, David Cameron was compelled to comment from India, presumably having neither read the speech nor asked the Duchess how she felt.

Mantel warns that adulation of royal women can quickly “swing to persecution”. Anyone who bothered reading to the end of her speech would realise that she has a lot more compassion for Kate than the Daily Mail. The Wolf Hall writer concludes by urging the press and public to “back off and not be brutes.” If only we had taken her advice.

Review: A Day in the Death of Joe Egg

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★★★☆☆
Three Stars

A Day in the Death of Joe Egg starts with a bang and goes on with an onslaught of emotional and intellectual attacks from there. The play touches upon human relationships in almost every conceivable way, familial, friendly, romantic, and does so throughout the play, constantly adding nuances to each as the story progresses. Although, at points, the audience does seem to wonder “How much can I find out about a family in one and a half hours?” This is counteracted by the characters’ monologues – and dialogues, in fact – which appeal directly to the audience. They are emphasising the fact that you are intruding in a voyeuristic way however long you stay, so you might as well stay for the ride.

Which would, indeed, be worth your while. The actors are all extremely competent and bring off their characters with a flair and personal style – notably, Brian (Sam Ward) assuming different roles as his character relives his past. The character of Sheila – played very well by Claudia Hill – is the simple woman but ultimate mother figure. Their friends Freddie and Pam and the late appearance of Brian’s mother, Grace, though the characters are not quite fleshed out, are also worth mentioning in that they achieve what they were supposed to. They add to the chaotic atmosphere being constructed by Brian and Sheila’s emotional breakdown, accentuated by Jo’s physical one.  

The impression of a stable family home, slowly revealing all its wear and tear, is quickly established by an impressive set – probably about as furnished as the BT is going to get – and solid lighting which was not imposing but fully complemented the action onstage. One of the audience’s first impressions is that a lot of work has gone into this production.

Though well-done and with a general quickness and fluidity in deliveries and interactions, it is not completely polished, with a few lines too many lines going astray to be written off as first-night nerves. Thankfully, the cast does not let that affect them, and are able to quickly cover and move on without creating any awkwardness. Strangely enough, the play seems to be constantly trying to be awkward then veering off it into the genuinely thought-out. The beginning which calls for slight audience interaction, freezes the audience then serves to break the ice. When Jo was brought on, I prepared to cringe, but it never happened. Disability done by someone fully able onstage can quickly turn into something offensive and her frequent seizures could easily have been either ridiculous or disturbing. This was certainly not the case at all. Lucy Delaney’s performance was finely-tuned  and understated enough to find the balance between realism and aesthetic representation.

All in all, the emotional back-and-forth and the inability to decide which character to identify with is not for everyone. However, if the limits of people, whether physical, intellectual or emotional, portrayed with subtlety and care are of any interest to you, head to the BT.

Review: The Play’s the Thing

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★★★★☆
Four Stars

Never before have I laughed so much in a play that I’ve cried. Never before have I seen an audience burst into spurts of applause mid-scene. Never before have I seen a man with an afro as big as Dylan Townley’s. This is all explained, since never before have I been to an Imps production. 

The Play’s the Thing is a heavily improvised tragicomedy, following an entirely new plot each night. Townley and Tom Skelton (who also directed the piece) rely wholly on the audience for the main character’s names, the female lead’s dream, the setting of the play, as well as the focus of their metaphors. Tonight, Patrick and Miranda from the second row gave the characters their names, with an old man at the back choosing the setting of Florence. Metaphors about flowers were cleverly dropped in throughout the piece in the most unlikely of places, with Dom O Keefe at one point shouting, “Although as quiet as a daisy, with this sword I’ll stab you like crazy!” 

However, the most attractive aspect of this play was not the ear lobe humour, tangerine jokes or drunken debauchery; it was the fact that the audience who see this play tomorrow evening will probably not understand a single one of those references. The cast have an obviously close relationship and excellent chemistry, allowing them to play off each other with skill and precision, almost always ending in hilarity for the audience. We become absorbed in the play and the actors, with scripted and unscripted scenes merging seamlessly to create fresh and witty comedy. The idea that Sylvia Bishop can come up with a long soliloquy on her death bed seems outrageous, as is Skelton’s brilliant caricature of a monk, attempting to contact God telepathically through lifting his leg and screwing up his face.

But beneath all the silliness and the jokes, the play was fundamentally rooted in Shakespeare. Archaic, Shakespearean English was used throughout The Play’s the Thing – the cast appearing to relish the “thou”s and “hast”s they threw into their sentences. The core of the play merely highlights the intelligence with which it was put together, and the final, death scene emphasises this with the last character left standing bearing a striking resemblance to Ludovico in Othello.

It was funny, it was clever, it mocked English tutors; go and see it.